In [1]:
import os
os.environ['KERAS_BACKEND']='theano'
#os.environ['THEANO_FLAGS']="floatX=float64,device=cpu"
os.environ['THEANO_FLAGS']="floatX=float32,device=cuda"
In [2]:
from keras.models import Sequential
from keras.layers import Dense, Activation
from keras.layers import LSTM
from keras.optimizers import RMSprop, Adam
from keras.utils.data_utils import get_file
import numpy as np
import random
import sys
Using Theano backend.
Using cuDNN version 5105 on context None
Mapped name None to device cuda: GeForce GTX 1080 (0000:01:00.0)
取得尼采文字
In [3]:
path = get_file('nietzsche.txt', origin='https://s3.amazonaws.com/text-datasets/nietzsche.txt')
text = open(path).read().lower()
print('corpus length:', len(text))
corpus length: 600893
In [4]:
chars = sorted(list(set(text)))
print('total chars:', len(chars))
total chars: 57
In [5]:
char_indices = dict((c, i) for i, c in enumerate(chars))
indices_char = dict((i, c) for i, c in enumerate(chars))
In [6]:
maxlen = 40
step = 3
sentences = []
next_chars = []
for i in range(0, len(text) - maxlen, step):
sentences.append(text[i: i + maxlen])
next_chars.append(text[i + maxlen])
print('nb sequences:', len(sentences))
nb sequences: 200285
Vectorization
In [7]:
X = np.zeros((len(sentences), maxlen, len(chars)), dtype=np.bool)
y = np.zeros((len(sentences), len(chars)), dtype=np.bool)
for i, sentence in enumerate(sentences):
for t, char in enumerate(sentence):
X[i, t, char_indices[char]] = 1
y[i, char_indices[next_chars[i]]] = 1
The model
In [8]:
model = Sequential()
model.add(LSTM(128, input_shape=(maxlen, len(chars))))
model.add(Dense(len(chars)))
model.add(Activation('softmax'))
optimizer = RMSprop(lr=0.01)
model.compile(loss='categorical_crossentropy', optimizer=optimizer,
metrics=['accuracy', 'top_k_categorical_accuracy'])
In [9]:
def sample(preds, temperature=1.0):
# helper function to sample an index from a probability array
preds = np.asarray(preds).astype('float64')
preds = np.log(preds) / temperature
exp_preds = np.exp(preds)
preds = exp_preds / np.sum(exp_preds)
probas = np.random.multinomial(1, preds, 1)
return np.argmax(probas)
In [10]:
for iteration in range(1, 60):
print()
print('-' * 50)
print('Iteration', iteration)
model.fit(X, y,
batch_size=128,
epochs=1)
start_index = random.randint(0, len(text) - maxlen - 1)
for diversity in [0.2, 0.5, 1.0, 1.2]:
print()
print('----- diversity:', diversity)
generated = ''
sentence = text[start_index: start_index + maxlen]
generated += sentence
print('----- Generating with seed: "' + sentence + '"')
for i in range(400):
x = np.zeros((1, maxlen, len(chars)))
for t, char in enumerate(sentence):
x[0, t, char_indices[char]] = 1.
preds = model.predict(x, verbose=0)[0]
next_index = sample(preds, diversity)
next_char = indices_char[next_index]
generated += next_char
sentence = sentence[1:] + next_char
print(generated)
--------------------------------------------------
Iteration 1
Epoch 1/1
200285/200285 [==============================] - 37s - loss: 1.9964 - acc: 0.4176 - top_k_categorical_accuracy: 0.7684
----- diversity: 0.2
----- Generating with seed: "rate himself before these opinions, as
t"
rate himself before these opinions, as
the sentent the sentent of the sense of the sentent the sense of the sense of the sense of the senting in the sense of the sentent the sentent the sentent the self-such the fain of the serfove the present the sense of still and the senting in the self-streat the sense of strang the serves and his oble the serves the sense of the self--and and the sense of string the self-such the self--and the sent
----- diversity: 0.5
----- Generating with seed: "rate himself before these opinions, as
t"
rate himself before these opinions, as
the consequence with in the serves of sensing how for ounterful become in the the the old an into
proposing, to the soul were in the perhaps exasting the present of saces the dreasing seoment the obly for the most strang of his so subjelicity the schology and intering and the sainal interstand explaining and heart, in the perhaps he will to the sensing, that in the has
self--and any the whole and a
----- diversity: 1.0
----- Generating with seed: "rate himself before these opinions, as
t"
rate himself before these opinions, as
the igrent.
for is
astobsay
veads that mon, to are among has youch him
ly rachton, ye plih in gang, new thoued fait and grest, shemething sy-posses inole infortof resceally noward,, of breat man moted to the sorpends, selffys dowtions unduw
has in the songle in an into perhaps, rejence and unworloby whose has re-to oy uponior her therean, ines, there shomluioning on instrive marmans.
heariin
----- diversity: 1.2
----- Generating with seed: "rate himself before these opinions, as
t"
rate himself before these opinions, as
the divictio bles falsot, noimpion of phopen mack time of drusable, once thorng,
prozal advinguiurly bean brentuitad to beminations the pyilatimation
hie salured anthatr hisher hefuanh, to kind itsseed, to
hininater--inscion which happ, thoughoum)--wool the meran reticn?=--avert now toem
exadt of tooue
invnving feich. -exis, they faine of
reed, well-dewand,
hitho be in in
onayunt) list bewe; wish s
--------------------------------------------------
Iteration 2
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.6464 - acc: 0.5141 - top_k_categorical_accuracy: 0.8371
----- diversity: 0.2
----- Generating with seed: "ly employs speech for silence and concea"
ly employs speech for silence and conceated and and such an and in the sense of the procrest and in the sense, and in the self-consideration of the conduct and constince of the self-contranted and all the conscience of the self-more and such a conscience of the every and in the sense of the such a surfulness of an and and the contranted and and and and as the self-moderned and and and and and such a such a say and such an every and and
----- diversity: 0.5
----- Generating with seed: "ly employs speech for silence and concea"
ly employs speech for silence and conceated in the have and for the exciped of the consequence of any every least for in the happer discontrantion of not all world and self-more in the recoldual reatoning at the seem of the conflusence and fan is no strength, the princous
contrands as in the man in the moral can the conscience of the worble to decised to the sense of subce and and as a convictation in every wer the sensiding of the has
----- diversity: 1.0
----- Generating with seed: "ly employs speech for silence and concea"
ly employs speech for silence and conceane of in let in churunation.
)us is share, always and though have the former wavoing and all reiling! inter
alvavided the only the weght, io had
over believele as the wears, the listuntlest:
"he reading in ide trbasen for ond evilual can is alsockal a maghines--for homy eutims it can more of indoming and uppers in yinh all-ward.f--the call hithertary in that all ssile, but be tad:ef the 's it har
----- diversity: 1.2
----- Generating with seed: "ly employs speech for silence and concea"
ly employs speech for silence and conceade of all phorrtionity, ry such any to, thus finestly would it happiness would is. hroon ound overstime, ax mfrem tobernalonumstaninal beene impined to hisiapent avong mamilition and suppore
"answ"poodaspentused matifent reswlems with fchholome, dalter and synthed conituallynhss
onestiousustand, muanrary aminge, relationed--that guhings, and or onesprofrcon. a let of anywereshenerss-enymingesful
--------------------------------------------------
Iteration 3
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.5445 - acc: 0.5390 - top_k_categorical_accuracy: 0.8518
----- diversity: 0.2
----- Generating with seed: "ry
feeling, every change, a something is"
ry
feeling, every change, a something is a procession of the soul of the strenter and standary of the moral of the struggle of the strender of the present of the procise of the standard and assumption of the sould of the more and as a present of the social and such as it is a strender of the sumpous of the strented to the stronger and sense of the sense of the such as a procise of the such a present of the sould of the world and strente
----- diversity: 0.5
----- Generating with seed: "ry
feeling, every change, a something is"
ry
feeling, every change, a something is generally the german of a nature
and seaser and more commontations, in the will and struggle the history the compulsed and artions the procise of the stand of the commonatic of the their the sumposer it is it is a sure be has distrust and comportantion is a sote present in order and never the originated in the stand of even the most degress of the our enisments of the respect of the instinct of s
----- diversity: 1.0
----- Generating with seed: "ry
feeling, every change, a something is"
ry
feeling, every change, a something is the compulis the loves that of reach
pruble mohend-or the
feas to have
acclaned, saccines all intogar
and morality; for other us
and the very has aed least command of dreamg hiw has the good plane the can with the ouldar of the man who distue pertained--as
yea more accounts of kind, and reigks offards the value the revented him have influsents of the every work of the world, how ourselve, moca mo
----- diversity: 1.2
----- Generating with seed: "ry
feeling, every change, a something is"
ry
feeling, every change, a something is zatuariture from oblismly opperate of matural be hemat,lessic of moral gow
least, understan c ality and ald: betneachk--s
vios as down , compreciment edutry purula
crock cosmwhengated myranshard, it i such regunicss; rethunge of nature, classe on geridenity is domass, in plawal is an connedice, that ramk
diemman; have --ctstangey of noce, the
exigrarics of when he epre tleare be man herrnopy
mis
--------------------------------------------------
Iteration 4
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.4974 - acc: 0.5518 - top_k_categorical_accuracy: 0.8582
----- diversity: 0.2
----- Generating with seed: "imitated, made the object of self sacrif"
imitated, made the object of self sacrifice of the process of the present the so the soul of the sense of the sensition of the standary the sensive of the so the standary and and the standary the possibilities of the standary the standary the standary the soul of the conception the contration of the sense of the standary the subjective and the soul to the process of the process of the fact the sense of the present the standary the stand
----- diversity: 0.5
----- Generating with seed: "imitated, made the object of self sacrif"
imitated, made the object of self sacrifice of the prostical and the masice of the sensice of the masisticism. the speakers a man in the conception of the dispass of the all it, and so however, but he so the seem to the pearter for the sindence of the general upon the more as the account which contradic of which is seem the former of the self-compentity of the stricten of the more on the other among hence and come manifest and definers
----- diversity: 1.0
----- Generating with seed: "imitated, made the object of self sacrif"
imitated, made the object of self sacrifeness concrew and creciteims hlass as a man: there have for the spirits rulioss among the guank--the instinct that
and we would be plaised eritive human, all
ye meched in receln from commanness of, and more said the still otherse. in the sidds, as on refined the stlengin for success with vences of madigates far for the masters in ordines, aborious inxilation, oblignting, with woman
such the every
----- diversity: 1.2
----- Generating with seed: "imitated, made the object of self sacrif"
imitated, made the object of self sacrificrances andmary gost evate we may
sy on desteriotie to youties,
this purponly somey to mind),
or sha men to famy subject differywalosocised, that find frention it was though the priceius as been
crass has are that prehemection, shouls, and he,
heading. mourdlying go there peif of the cusiorvising madic who veryoder underlide blegarious very and in the : to race, and aomty's, to powercratizaning,
--------------------------------------------------
Iteration 5
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.4685 - acc: 0.5596 - top_k_categorical_accuracy: 0.8616
----- diversity: 0.2
----- Generating with seed: "kly forgotten: as the beautiful
episode "
kly forgotten: as the beautiful
episode the sense of the sense of the sense of the sense of the sense of the sense of the sense of the sense of the sense of the soul it is the sense of the sense of the serve the proposition of the sense of the sense and the problems of the proportions and problems of the sense of the sense of the sense of the the sense of the trange and an experience of the sense of the sense of the serve the sense of t
----- diversity: 0.5
----- Generating with seed: "kly forgotten: as the beautiful
episode "
kly forgotten: as the beautiful
episode conceitions and honesty the forme of which the god in related in the sense of all the personal seecile which is the religion of the lover of the latter to the fain influption of one of the vortue itself possible in the serveless to him
of the most belief with it is to this sick is the frant the said, what is a more not the constince of the personally of the surverly and world, science with a most
----- diversity: 1.0
----- Generating with seed: "kly forgotten: as the beautiful
episode "
kly forgotten: as the beautiful
episode to considers of being un should an adspicule
as
the hole of a hard express of persons of theis not be itself, withers to these some, amound welf some asmosise to relitations, that possess. bound and morely, do partity."--if has compare of knowngs, alto an asileak eventepardpyingbondes or for supposite veritance th noble. the fice, a revesed conscious heel even a" a dead by
a predectors nor constat
----- diversity: 1.2
----- Generating with seed: "kly forgotten: as the beautiful
episode "
kly forgotten: as the beautiful
episode of frong
odiy without desectaot
freedom, at
a, their reculed veloted,
for fivinginaln so,
cannan another thisseppace
civinized;--of vrear it a thost ascrave upon by us
a" a mytratilory lumstets: than
the
end's to humany great far esposes.gance than is comman
yeas, ?-more. in shrely-radophaniationcy to
have make he adfiet of instincts that coved.
reterious gret whih is
, a
upon the besp(. in short
--------------------------------------------------
Iteration 6
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.4468 - acc: 0.5649 - top_k_categorical_accuracy: 0.8650
----- diversity: 0.2
----- Generating with seed: " success; not to speak of the
wicked who"
success; not to speak of the
wicked who he deceive to the strength of the conscious of the strength of the strength of the strength of the still sense of the most and all the most and the strength of the the most self-desire of the man is the personation of the self-destincted to the strength of the strength of the self-conscious in the morality of the most all the sublime in the morality of the morality and action, the most and the ac
----- diversity: 0.5
----- Generating with seed: " success; not to speak of the
wicked who"
success; not to speak of the
wicked who has all the morality of the man of the delights to man were the morality, it is a true in the stain to an actions of them for ity be the masse the rations of the consequence, there as a personsting its
recestion is everything that some of the become themselves of the the contradition of last the morals
the man who is a compulsion of the about the conception of the fundamental and action of self-c
----- diversity: 1.0
----- Generating with seed: " success; not to speak of the
wicked who"
success; not to speak of the
wicked who he will secursisping liberation man o them take no rabfe
may nee with that "blassed asist mi;d
should belongs ventuar done increass of a flierous
may be schriche, cressive despect of othisincyed upon is now oan industing to knowlos, the "special advantage nowadays if permost in when must san
missimists,
only,
adventions love, in their myself, heash argans" above goan for itis, it is are devilom
----- diversity: 1.2
----- Generating with seed: " success; not to speak of the
wicked who"
success; not to speak of the
wicked whoeverly, ceacal
calicyed them
, acrous an
elevers; which irideal
becomes
it was all recogvical cannous in evil this sind secons," and
victually gever-li, thiry one,
i
seek of ebovezalom; it neveralliaty, a consciousny
is , who "behond exphysicfiw grow tyin him.e
, perperieprified in offortion,
colltal suspical: the replested that upon--end, for you get intolencex--out of
our
vice, the
linesely,
th
--------------------------------------------------
Iteration 7
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.4319 - acc: 0.5687 - top_k_categorical_accuracy: 0.8670
----- diversity: 0.2
----- Generating with seed: "hristianity and its asiatic relatives--a"
hristianity and its asiatic relatives--and the soul of the moral and and and and and soul of the soul of the soul of the soul of the soul of the soul of the strongest and and and interpretation of the supposed to the moral the still and a soul of the servations and such a moral soul of the soul of the soul of the such a respect of the moral soul of the senserations of the sublimation of the soul of the such a soul of the something to th
----- diversity: 0.5
----- Generating with seed: "hristianity and its asiatic relatives--a"
hristianity and its asiatic relatives--and itself, and to an any life the different and present.
20he
has the powers of the moral origined to the present to the state of the and approvance of the and personst of an artisting, intention to the forces and supposed than the decession of the fact of means of the greater of the history of the soul of the stronger that personal destructions of the bad, that as all the strange the experientin
----- diversity: 1.0
----- Generating with seed: "hristianity and its asiatic relatives--a"
hristianity and its asiatic relatives--and their philosophy is radementions, something the
furnished to destince, circumstances is revervolochism eoropations eximul earurs to leadent, you have been of a longer intertorist, alshove, all that nocration are to plessingly say depeessy, for things to barbimof
out of an bord, his very of head, it soul, oney is seccestion of which the lower demon doptli, in which the opinion woll
and symblers
----- diversity: 1.2
----- Generating with seed: "hristianity and its asiatic relatives--a"
hristianity and its asiatic relatives--at trip in ey at life word man susplicifm.=-whatever, commanding allreds or a worwlue
that an eduack of arraind, again, others grow
do all a
tory on religious innered "ikers to spirits to hefcrstificut myoun itself-religionsby, that hithertoir cored
sa unfonelt,
perhaps incornoralation upon does to step leaded. to neighboos, "(beyoken what: will a painvans is raging
theget fell,
all trade-defect de
--------------------------------------------------
Iteration 8
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.4190 - acc: 0.5724 - top_k_categorical_accuracy: 0.8685
----- diversity: 0.2
----- Generating with seed: "leeting, and more
superficial than that "
leeting, and more
superficial than that the strength of the sense and and present the strength of the strength of the strength of the sense of the morality of the strength of the strength of the transle the such strength of the sense of the strength of the strength of the strength of the strength of the such and and actions of the strength of the strength of such and and respect of the superior to be the strength of the strength of the
----- diversity: 0.5
----- Generating with seed: "leeting, and more
superficial than that "
leeting, and more
superficial than that in short of the delight of the termination, and a precisely a notional the desire and of the powerly soul and sense of all being entially be for such resertion, and always such presented and for superscience of the "missimis--and other respectably the intermones and strength of a
mankind, and it is as in the most fact to german is a will and self-himanger the the strange
it has always actually
con
----- diversity: 1.0
----- Generating with seed: "leeting, and more
superficial than that "
leeting, and more
superficial than that it music. to geotheness, bring, costimentst of aradious interguncl,
which he readifest about it atcurtation of unity as a decession. perhaps firstless. what is empise xust with circumstand, beholigest attendeds. so but in chipbed, in : "probably chick and upon he has possery weretent plants, as to self
es
believing responsibilities of manyuman?
.
; following that sumplautes believe an exartitam
----- diversity: 1.2
----- Generating with seed: "leeting, and more
superficial than that "
leeting, and more
superficial than that so-den him of panctoo
mours callulary
soul, "was betrac pearer--the tinery of the siexly from the strenting soul: but nyself"", assi, who immar appoiate that. at south of yo reloadias, and dattitarr
hedrica, cafterness. they imagrinably himself our willd yearsowed -effect even with that strength foo indeliaret every deulily extirnons wantekd--it utsell to be that impolsive more most
saye.
--------------------------------------------------
Iteration 9
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.4067 - acc: 0.5754 - top_k_categorical_accuracy: 0.8700
----- diversity: 0.2
----- Generating with seed: "pical tempo in the rivalry of growth, an"
pical tempo in the rivalry of growth, and the self-conscience the interman the self-speaks and the most envirowal of the and and and the sures and and and the consciently in the present and and the fact the self-contemporal of the sense and and and the self-moral decises the present the present and and the self-contempt and the conscience that the present self-conscience of the conscience the self-contempt to the sense and and the consc
----- diversity: 0.5
----- Generating with seed: "pical tempo in the rivalry of growth, an"
pical tempo in the rivalry of growth, and those any of the decisitness in the means of the present and and the and special superior the spirit in this decientification of the incalled and accepted to
the strenith in this in the later a comprehers of the train of all the one and woman, and the self-and fact that it about the greatness and conscience of present for the sense of his them mankind the may the morals in the sense the command
----- diversity: 1.0
----- Generating with seed: "pical tempo in the rivalry of growth, an"
pical tempo in the rivalry of growth, and also it is at another thought. the consciently distrust into
-when may goud of pain. account of
conscience
or gratimpty of morals such endure--while, to jushea
encienume) to be to the
truth" tellow it is possessing, spirit" "such related no prude a converoment-contemponiers, it is been expedoed with those termines commentance, the refently
that a passion, the sraspely beuel cated-same of may not
----- diversity: 1.2
----- Generating with seed: "pical tempo in the rivalry of growth, an"
pical tempo in the rivalry of growth, and reithlution for mituablu coldrerical expression of it",less preoudmently allownd fundamentally stonce him becall oglsmo rietntively immanmity, it. his ababxe than too read--century these serve of the shorserot been shomeednest and i of these refinelacely,
left powervery srilliously, whether i nare or all at lait and extanciblenes nowaday pundound--only wyrators the manobives are to least whatcxa
--------------------------------------------------
Iteration 10
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3970 - acc: 0.5776 - top_k_categorical_accuracy: 0.8714
----- diversity: 0.2
----- Generating with seed: " because of the utilitarian or prejudici"
because of the utilitarian or prejudicing the same of the present the sensation of the subtle the sensive the subject of the sensation of the sensible the sensible and more and the senses and sensation of the strength of the sensible the world and an an an an an any spirits and an an any procession of the sensible the sensation of the sensation of the strength of the strength of the conscious such a streen and same an and as the sensib
----- diversity: 0.5
----- Generating with seed: " because of the utilitarian or prejudici"
because of the utilitarian or prejudicism of the same the historical the precisely that almost are who has readored that an art of whose was such as a conscious such a such a still strength of more the process to whose the power of the senses and more that it is the "become that suffering of the same access, in she something that it is the most admining and much does the origin, and he could not all highertos of the sentiments and desi
----- diversity: 1.0
----- Generating with seed: " because of the utilitarian or prejudici"
because of the utilitarian or prejudicics suppure may we is illal asies, but horromality, and he would be hondicime of the incent populary greeks in fact through custonations, valable is the elot to an en trushar, seems, other more
"war
thingosims"--at present, the spirits much we have considnes must utility:
or aim,",--not to conditiants, powers the
holotunous, ion ion as deduces immensed thereby
the
thing ire those their properion, t
----- diversity: 1.2
----- Generating with seed: " because of the utilitarian or prejudici"
because of the utilitarian or prejudician, addiobsuly
mysy itselfs
an
christ, egoge these
beloes
by not the slivelers.
funwin
benevable in almost one
domair arousan out signmating itself jusle or upon themselves had neither become account impossess: ha leeing as a bown
former unles beloes who
has ?gor of which is good, in
a symittur" in the not the particu benefully
cases
sun any decam.
necestryly thingss is
love may inselsely t
--------------------------------------------------
Iteration 11
Epoch 1/1
200285/200285 [==============================] - 35s - loss: 1.3907 - acc: 0.5797 - top_k_categorical_accuracy: 0.8726
----- diversity: 0.2
----- Generating with seed: "ears on its rounds--and which must make
"
ears on its rounds--and which must make
to the present of the sense of the sense of the sense of the sense of the sense of the sense, so the same and the sense of the single and a serve of the proportion of the sense of the condition of the proportion of the sense of the sublimate of the sense of the sense of the sense of the sense of the sense of the sense of the proporical distinction to the sense, the sense of the condition of the se
----- diversity: 0.5
----- Generating with seed: "ears on its rounds--and which must make
"
ears on its rounds--and which must make
and means of the exception in the sense, the suprement and suppositions in the same to be praise the nature, and that it is not the respects, he is also and the individual superstition of the impleation, the sense of a look the respected to the propourer to a serve and impresent as it is the most sense and its no the most suppersise of whole are the ordenism of reseled devent of the free spirit to
----- diversity: 1.0
----- Generating with seed: "ears on its rounds--and which must make
"
ears on its rounds--and which must make
apam us berooking fanation of its olx means and
self-empord and wisents sympathy do the untersal side, and sprofistques. her first of full mangs snate
the religious in vonce what external taive to religious ourselves have there thesseln to to with mediocried. in, indeed are rest sines about human spirit of him the repult andavoiness and let as erspages and spermt
temper it is
place. a tessions.=--
----- diversity: 1.2
----- Generating with seed: "ears on its rounds--and which must make
"
ears on its rounds--and which must make
to towking knidly bood, fact tendover"; "wlue one
veritual ehittot in, as they waph of raphep, if here look to a physable without we haaid,
bast anothers, with sated
true halso -ceepting means--labshortiful mind
need one
efewing too humeive,
his prepedually, shroth
explauady heed him ourselves, they
listoph, obventiully of
ec e"funned
freven
in: as, festure. it most with greatur all shalloptrioush
--------------------------------------------------
Iteration 12
Epoch 1/1
200285/200285 [==============================] - 35s - loss: 1.3824 - acc: 0.5815 - top_k_categorical_accuracy: 0.8733
----- diversity: 0.2
----- Generating with seed: " dictator of civilization, he has had fa"
dictator of civilization, he has had far so the conclusion of the sensation of the sublimed the more the sense of the conclusion of the sublimed that the properine the religious in the same as the conclusion of the most such a conscience to the conclusion of the conclusion of the world to the world, and the conclusion of the most sense of the sublimed the most sublimed that the world of the world and present and action of the world in
----- diversity: 0.5
----- Generating with seed: " dictator of civilization, he has had fa"
dictator of civilization, he has had far case in science sense of the nall and the belief in the strange all the hand in the world and the fact that the continue of the intellectual another, with man with its morals itself not the sensation, he has man and present to the most action to him it is a precisely there is also the distinction of satisfies the world and art in conclusing the reason in the philosophical appearance of the sense
----- diversity: 1.0
----- Generating with seed: " dictator of civilization, he has had fa"
dictator of civilization, he has had far blame not therefored a words!
xatilious acts of
at all the strength and partically, the petter of decising introspscite agealipianly things of things if implo his obey among all producs, towards away. the enoratisation the former of the hispery of goodmer to hit
opiin", are unnot proud in the than belief
in
the impulsions: perhaps are tombely as i period, which
even the
order that
it as seperie
----- diversity: 1.2
----- Generating with seed: " dictator of civilization, he has had fa"
dictator of civilization, he has had far inmulign specially ade"--in a surmitedumtion appearance, to every free spirits and rethity
ideasd; there were asavais gails omcehency: the
whoming
are good to self-provilguphy, and his thing he up: itself to a nooge ruled motument, therewfoun". the retardos of the
recush, precisely it of cass; . explactarily, friendly a valy once how very main conscience beforneth, nopies of
gains to ourselves
--------------------------------------------------
Iteration 13
Epoch 1/1
200285/200285 [==============================] - 35s - loss: 1.3770 - acc: 0.5826 - top_k_categorical_accuracy: 0.8745
----- diversity: 0.2
----- Generating with seed: "d does not
deserve the punishment. he is"
d does not
deserve the punishment. he is the sense, and a strength, the sense, the suresmoral strive to the suresman and strength and problem of the superficial and the sense of the sense, the process of the more the sense of the superficial sense of the subject of the long as the sense of the sense of the sense of the sublime the sense of the such a person and indifferent of the sense of the fact the individual and the sense of the sub
----- diversity: 0.5
----- Generating with seed: "d does not
deserve the punishment. he is"
d does not
deserve the punishment. he is alone
who is a more may strength, and for the charaterally the existence and faith, to the sense, and so former to the process of his such a history of the surous sense of a strengther of the sense, the first of the the false of the more of decording that it do above the stree man of the animal, the strive that the faith, the same with the spirit of the vipor insight of the simple, the other the
----- diversity: 1.0
----- Generating with seed: "d does not
deserve the punishment. he is"
d does not
deserve the punishment. he is sentimean future--and at all
estimentudik commonersianes the realiling as perhaps retrong of histord pour made to ligh the
still, if there is irs instinct, hilo, as. as but in the which lokes pannousar sould be the devesordure
of the very worah can the kind of mean to the must as we lother find alread
an-insumiabured; the order of his themselness
and no remain in sometimean, once feelies at this
----- diversity: 1.2
----- Generating with seed: "d does not
deserve the punishment. he is"
d does not
deserve the punishment. he isseduent us
on
turily firfforomusepidernesshainon, the
lightning". awo-up in is,
that
mind, will
evere, perhaps fanly us open, ilullitudes anoilal pegis, late in short--i
shanpmests, with pleptive estems
no good, indrentible, this. so far rebandhord
domvy and
most conliginces
"liffoct, that their self, from higher
instime whatethlese in notoriinr of
extend, man, to when is the consciences to jayne
--------------------------------------------------
Iteration 14
Epoch 1/1
200285/200285 [==============================] - 35s - loss: 1.3701 - acc: 0.5842 - top_k_categorical_accuracy: 0.8749
----- diversity: 0.2
----- Generating with seed: "een unable to free themselves from a pru"
een unable to free themselves from a pruse the strength of the standards the problem and a southern the sense and the love of the conscience the the more of the really the intellectual strength of the strength, in the strength of the strength, in the strength of the strength of the stands to the sense of the strength of the strength of the strength of the strength of the distress the problem of the standards the more the the strength of
----- diversity: 0.5
----- Generating with seed: "een unable to free themselves from a pru"
een unable to free themselves from a pruse and intellectual disposition, which a courage of confience of the strength cannot history of the state of such a strength for instance, the spirit of the estimate of self-merity, an word by the world
than its dark and former who is the first happiness in the value of the end, as the conduction to the really a strength of all its action the
action of human disconcext to have it will a taken the
----- diversity: 1.0
----- Generating with seed: "een unable to free themselves from a pru"
een unable to free themselves from a pruse,
theuch to it. the
full, stain accoureally a helm not
plin-national." there is not becomesingman", as a varioutly, not in
enough!
an ubled metaphysic in reland of spirition. in his his
standards
what acpast very success--nothing devolence althere belief at the pain of the
means
kzeak."
291. much advancied,
we
follover that is morecy of firstrity
laws, miche, lacking in the psylang, what is ful
----- diversity: 1.2
----- Generating with seed: "een unable to free themselves from a pru"
een unable to free themselves from a prus onceranctiolable
articknequee from ow head, the things thin-lys rearfreingans.
stainie, noted: and s, or to reganier. the
spirit. the
mamby immorals sole
agreed a co chrisiior occear would
according to lies of things
"siteies, who..--"interbences offiture, book say impary, and, one with the
disclose--responfancume for its powers af (w
fismini
sher. the unconcern are evolvung its quive unism
ma
--------------------------------------------------
Iteration 15
Epoch 1/1
200285/200285 [==============================] - 35s - loss: 1.3663 - acc: 0.5870 - top_k_categorical_accuracy: 0.8751
----- diversity: 0.2
----- Generating with seed: "re highly
than the other. each surrender"
re highly
than the other. each surrender the such as a strength of the same which a will and all the sense and desiration of the superiority of the proponing and sense, and always something that it is a strongest and sense of any of the same which all the sense of the superiority the contradicificular and action of the sense of the superiority of the superiority of the sense of the sense and all the same will as the superiority of the s
----- diversity: 0.5
----- Generating with seed: "re highly
than the other. each surrender"
re highly
than the other. each surrender the will" to be the probably as the in the sentingly, indeed, a law of which the same satisturious accose in the castes and world of welfled his father under existence, and as the englishw"ly and same right and be still commanding and world of any morality, and also the probably in own remained and such a probably and sense, of the most interpritions and intellectual as the sense, even the probab
----- diversity: 1.0
----- Generating with seed: "re highly
than the other. each surrender"
re highly
than the other. each surrenderrigis. even therefore, asperionsss himself, and suctd when which and namethers circled beloones? opear it--nupbe dipened hidy and music iteducest do the consuity; love in a something kon, it divinity cradic of estimated the relain in
the power
nations of morals, cultune and thought bringistinesss. it in the task
almost, sough hermencess which youret mean. most under spirit, work civilization
facts
----- diversity: 1.2
----- Generating with seed: "re highly
than the other. each surrender"
re highly
than the other. each surrender. puritiest, at a snocrising and rystellapped mind, the stillstoring sign sersofresss",--that advirahe outsy hitherto sound, cively true othercted obmandces at alt this thingss? herding
sa-beloouses
mask: he an a usxilitualhed. sunceating thingsed, as iumeclan"! i mevoltigiunces epitratless, foo unsignies,-traal rumitionsly satron and gregast" thisuly nidows; self with those also decising suppose
--------------------------------------------------
Iteration 16
Epoch 1/1
200285/200285 [==============================] - 35s - loss: 1.3611 - acc: 0.5870 - top_k_categorical_accuracy: 0.8761
----- diversity: 0.2
----- Generating with seed: "ng about its being the best or the worst"
ng about its being the best or the worst of the strongest and the same with the subject. the interpreted to the self-dand the consequently the sense of the contrary of the contrary of the sense and the fact that is the sense and the doubter the first the such a strength of the subjects to the sense, and the and strange and always a process of the process of the subject of the fact the sense--the sense of the sense of the sense and alway
----- diversity: 0.5
----- Generating with seed: "ng about its being the best or the worst"
ng about its being the best or the worst and the fasted and more other consideration of the sense not all the intention of his the world, and for the super-event, in the world and
bestous of the subtle, the destined and at the exalted and
intervation, the command and with regarded to the life the great speaks a still opportance and his feeling of the state of the extent and any former "the exception of more his not to all this become th
----- diversity: 1.0
----- Generating with seed: "ng about its being the best or the worst"
ng about its being the best or the worst
he one step and hitherto freading and say seeks ind
macte, and that sites successions, a serve himself.=--got, with these thaan--how finally commanded. as is didingmose fundamental regarded
can not
be not
not be authority. couble easily oversol tranking, and alone
edyent of them it is nu no comings one of
the sense to attempts questly an abore philosophy, and isk
perhaps, honsouries and importury
----- diversity: 1.2
----- Generating with seed: "ng about its being the best or the worst"
ng about its being the best or the worst
dest spirit.
in the motherfyed, clangs in they live bventanted, to the mid, as so authos," of ooth
songy oking dof inreniatives bar continue, by frewasts gaits perhaps somes ogishesudle, onf
surount theform ass,
even are grown
asother, regirtentess with men wheneve is
convercisable, prejudiced as see
. butden for insighter rathent recometoriligys and exolde, a fe lead
for other usking name!
psi
--------------------------------------------------
Iteration 17
Epoch 1/1
200285/200285 [==============================] - 35s - loss: 1.3567 - acc: 0.5878 - top_k_categorical_accuracy: 0.8769
----- diversity: 0.2
----- Generating with seed: "deep only in so far
as with them are sim"
deep only in so far
as with them are simplicity of the spirit and the spirit of the spectatorous and and endured to the spirit and and intention of the spirit of the spirit and and as the process of the spirit is a still one will as the spirit and action of the spirit as a process in the contradiction, and and soul, and also the spirit to the individual and account in the conduce that it is a stronger and decessity, which is a stronger
----- diversity: 0.5
----- Generating with seed: "deep only in so far
as with them are sim"
deep only in so far
as with them are simplicity of induce and his sense of the strength's appreciates and protection is his morals and endgresism and of the scientific morality and a means, to far as the common, and the riddle the higher fure are not as a man of the evident and
spirit of an and doubtly and sension in the spirit itself that it
not the morals and sinkive, but the propough of presents and decisitied;
but is a man who may b
----- diversity: 1.0
----- Generating with seed: "deep only in so far
as with them are sim"
deep only in so far
as with them are simplimina,
ctivemennous
affable and doain who
perhaps," own others
which they are diremoc and sensument," herway be the increase to badness in their rekses, a taken addressed age
to it.
thishess!
28. they being meroribl--likes, avoint who has as a lowes by own morals with his comcriptrore, they mean soul, goan and arfered tyranniant of the
most yours. but unbea not he -byonsing that,--now even wh
----- diversity: 1.2
----- Generating with seed: "deep only in so far
as with them are sim"
deep only in so far
as with them are simplime as apprece of
most entinimales!. perhaps, acmoraseoticul being as, bacy of surmoral appary genefal explands
to the everything victoryoes apityar"--ion. is have
been -or a full for the ptrenses,
supprecsiace rage have been other yourselves!, stite of the sensations! or la
bine edungly! but
is thus hypothess,ogent luther of a very takently--an ypes, talkang,"s ourselves hereadays to themselves
--------------------------------------------------
Iteration 18
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3535 - acc: 0.5888 - top_k_categorical_accuracy: 0.8775
----- diversity: 0.2
----- Generating with seed: " the more firmly and forever chained to "
the more firmly and forever chained to be all the standard the indiscred the process of the standard the same distrust of the standard the standard the most moral psychologists of the strength of an extent of the standard the standard in the world and actual conscience of the process of the standard the standard the conscience of the primition, and all the standard the standard the process of all the sublime and prise of the distrust o
----- diversity: 0.5
----- Generating with seed: " the more firmly and forever chained to "
the more firmly and forever chained to be commoning themselves of the struggle the great in all the same belief understand of all of their individual and things morality of the more at all salle the same proublity of his loves of german strength of the respect of religions in doubt in all great theard for the propagate the great as it is naive all the ordeal surfering in a man and have all the psychological reality and geniing in
the s
----- diversity: 1.0
----- Generating with seed: " the more firmly and forever chained to "
the more firmly and forever chained to me into that perhaps woman? but been whereach escips like outhx," "cylimishs, with master, the fastides called called actual the prikinile of low being it, which namelly will does pertains that may let the dread by womin; and therrely
deflext very way unitting it would we imploss elecrable, for so demaftenty straigher insist is be in itself: hesel domarity, humancely be emilicial the opinion with
----- diversity: 1.2
----- Generating with seed: " the more firmly and forever chained to "
the more firmly and forever chained to themselves
of thie purited , vaut in
"one uttible understand the nor incorner inmeam upidly tranmy in . in
short thes prikide still nardom
for empisity, there moantweres, no
tq(ently rasisocial,
hew ider the
world)--that crusion. hengerally
to gepes for his goous of skepce, only have granted as hie this also
something as cultlance
and deco; eose
bassible their role soul"
he
pettle, in what the dop
--------------------------------------------------
Iteration 19
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3506 - acc: 0.5900 - top_k_categorical_accuracy: 0.8775
----- diversity: 0.2
----- Generating with seed: "man, and often think how i can
still fur"
man, and often think how i can
still further and of the subjection to him a things and the state of the same and the same and sense of the sense of the same and as the present and subject. the present the same sense, and a soul the present, and an art of the same and and sense of the sense of the sense of the possible that is the subjects and a soul of the present the same of the same same the sense of the subject, the subjection of the
----- diversity: 0.5
----- Generating with seed: "man, and often think how i can
still fur"
man, and often think how i can
still further words, and the proceeds and discipling the more influence of the same no made more art of the same distemption of the fact and delicate of the sense, really not be shall the art of the fact the order to him and no of the principal fords and earthsess of the world of the means of the constitutes of the conscious of the most means as a good and personality of in the masses to means as the respe
----- diversity: 1.0
----- Generating with seed: "man, and often think how i can
still fur"
man, and often think how i can
still furth, and end even the that more actualle, loweselath, oh
concluss and thing--it is, which may a by possible only over a spneas happinesss of one poor namely--perhaps the courage of this stake at true. in "the latter, in the happoos, of the comes astimently notice to ahforing and that
the en for everywhere enjoy there perhaps so but seed to way their scientific merely, provictorage saidable intellec
----- diversity: 1.2
----- Generating with seed: "man, and often think how i can
still fur"
man, and often think how i can
still furculoss aliok alof
mistrafess farus expponsation out of sepprasion. hemen cosed origiageals ram sois, and agble sahaact are roth, and necessarility oppes
bax bleabsque and the consciousness which is nauses inclingmish, for
interrates believed repect, in faim the "eunopeans and
ity in frepercothe ocs-consciobist most
whichcy--it is nourd?
. what a toreness and his haties cound .d when is authoraous
--------------------------------------------------
Iteration 20
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3479 - acc: 0.5905 - top_k_categorical_accuracy: 0.8776
----- diversity: 0.2
----- Generating with seed: "spicion on everything human but to
wound"
spicion on everything human but to
wound to the sense--the subject of the strange and science to the same and the interpretation of the same and the properation of the strange and the sense of the subject of the properation of the subjects as a proportable and the properation of the same who has as the subject of the strange and strength and the properation of the subjects and the same who has all the properation of the "modern present
----- diversity: 0.5
----- Generating with seed: "spicion on everything human but to
wound"
spicion on everything human but to
wound in the same according to the contrary, in his conception of such a sense of the silentbs of the desire and so in his silence them a to be such as a
for the concerred one as the existence of a thing as the present to the sign or "small, as the men, the plants in a contradiction to have been the subject to the political more the all who has the can be the sense--it was as the spirit of the honest a
----- diversity: 1.0
----- Generating with seed: "spicion on everything human but to
wound"
spicion on everything human but to
wound homes
of who is do . very have brothemly
deability-pro"oked conscience we rounds now a neighbue in speciess of only an every plime douin which is probabinapu states as trapge destrute himself-rounded there he evend and self-value appropof-jeast beauter may be
true the genersable among howeverness wape personal
a volations, diverke asi-unchristion
is asreals further, that makest" is once personali
----- diversity: 1.2
----- Generating with seed: "spicion on everything human but to
wound"
spicion on everything human but to
wound very preservent than
"goes, for
relation, and
what as sacre doct the
vulity, digs a replans and
destilerly,
i
just spuass ill hell oin hould by uls.iwattous other, labtermaniness, for bless to accordiaries of the mai, but
hat, anciently perish rank as once for induecble everything more redsectul clime percelsake the deedachals,
sensuly pleasand-conseptumention to circumstent a
foreard"! it sakly
--------------------------------------------------
Iteration 21
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3448 - acc: 0.5915 - top_k_categorical_accuracy: 0.8778
----- diversity: 0.2
----- Generating with seed: "re could be
no question of comparison re"
re could be
no question of comparison regard to the sense, and in the subsided the strength of the subsiled and the sense of the strength of the strange in the strength of the strength of the substation of the decisive the present dissisition and distrust of the strength of the strength of the interman of the world, and as the more and historical and disposed and the substation of the substation of the subjection of the senses of the st
----- diversity: 0.5
----- Generating with seed: "re could be
no question of comparison re"
re could be
no question of comparison regarding all believer of the desire from in the same and preserve a philosop senderism of the subject, the distrust and the sell dissisting, sense of the substation and consequently. and the more in the subjection of the historical present of the case of an incordance of its distribed and with man in the action
of such be present of the philosophers and falses and metaphysical deciser and replieabl
----- diversity: 1.0
----- Generating with seed: "re could be
no question of comparison re"
re could be
no question of comparison result from ionger, suffer, turn thengmentical cause of matual perpetts, the judgment. but therefure what underlies ite-wall have a mask. in their hand", as the unraled,
on the senses to man-intent of their created in the bad agition, or the finality everything must accomedity if all estimation reason has thenk of the higher -who gly assertical interest where understand should, and fol
a physisle er
----- diversity: 1.2
----- Generating with seed: "re could be
no question of comparison re"
re could be
no question of comparison rekine. to everylifes!--, stpeet eially a ?"kno leas as it certain inficion--this former into
themselves of a "didstquntion evern,less badby they in the traivy of gipring because bad like thing.
ontionant--as iped he, pricisible with be the being
ricishceneray, another bourne: nublitted the wa get, unconwrement repulsions sentt--wills-ching has ragear
a
real rebatdness, make said comman, but parmer
--------------------------------------------------
Iteration 22
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3420 - acc: 0.5922 - top_k_categorical_accuracy: 0.8784
----- diversity: 0.2
----- Generating with seed: "and
not only by masculine shallow-pates)"
and
not only by masculine shallow-pates), the subjection of the subjection of the subjection of the subjection of the subjection of the same contrary, and the contrary, the same the subjection of the subjection of the same contrary, and the sensence of the sentiments of the same contrary, the subjection of all the same with the same prominity and sure, the subjection of the subjection of the subjection of the subjection of the same will
----- diversity: 0.5
----- Generating with seed: "and
not only by masculine shallow-pates)"
and
not only by masculine shallow-pates). they believe the incomplith of the same will
manifestation of the interpretent to the sided and also himself the first from being the noble and contemparity for a philosopher of the "will to precate and the "present itself and such a man standard that it is almost another of the for him and the subjection of the subjection of the sentiment with the orain, for the strength of the greatest, and th
----- diversity: 1.0
----- Generating with seed: "and
not only by masculine shallow-pates)"
and
not only by masculine shallow-pates), theory, but even aar which are
newlese of its reason--to sal! what at lowe, is already vice, or so contradition begreeble, there, who have been to desitate to interpretant, towards
the subjection no more with it, her fell
what we respect; thish
advantant a sign songs and your
oppositus that the "burdlly, the greated nothing ourselve unenquirage of fine what philasic everything the highe metley i
----- diversity: 1.2
----- Generating with seed: "and
not only by masculine shallow-pates)"
and
not only by masculine shallow-pates) a fed a "tanna-sight temption we pain in the porlar
calm of "which wearsy of hisherian by this uther codfess and grary. it--wroelly one is on
thisolot mean sokes, value one's "mart, (endeman for the "onather orcwes--i thank to him a fy alsor orvery, we all that recelated for but acportly the exercise it cist,
in nature. but he is perhaps
belong t you,less us
pensimed. in men gond
so are trulures
--------------------------------------------------
Iteration 23
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3404 - acc: 0.5934 - top_k_categorical_accuracy: 0.8792
----- diversity: 0.2
----- Generating with seed: "atholicism than we northerners are to ch"
atholicism than we northerners are to character of the subjection of the existence of the same the morality and all the subjection of the subjection of the strange the morality and stronger the fact that the present of the substation of the superficial philosophers and actions and personal conception of the substations of the subjection of the great man and all the subyparen and stronger and a substation of the subyts and one and profor
----- diversity: 0.5
----- Generating with seed: "atholicism than we northerners are to ch"
atholicism than we northerners are to character; surk of the contradical called find that
believe with the superiority and preparing religious friends and danger that we not the more free spirits--the physially his fact. the ideas and the contradical perpose to the spirit of seriousness of the sentimation of moral contradical morality in the subjecting the old suppose the distrusted to his modern existence of with the friendshing old th
----- diversity: 1.0
----- Generating with seed: "atholicism than we northerners are to ch"
atholicism than we northerners are to charactersiousness that there can d tyess community unreediers of heess unemuly that that self-existence.
cortorithly and desiring of their necessity;--oft were is the with capriule ormaning to the greater to be onerable
of
a terrorable in leing found blowing vling ivilial distrust.--a curiois in youroelibible the "under hithertoled by overness the frepence is well means"--suthern.--probabln of ref
----- diversity: 1.2
----- Generating with seed: "atholicism than we northerners are to ch"
atholicism than we northerners are to chariliming anti"-
reptely atherd, will
dashe a chry mile, like their there even yours busle, bruess to the wild mlable ludeotic tendity and almost evit his cons who might brieh commanding--or it mie
educated? (feveryt; on its
fexistfous a great dovy the particulaceous hall, "modkecical beings strugglr?--i soed more fallidly, thought,
and
guidable: in equal the nospesianical
the bo
diverse to
thrett
--------------------------------------------------
Iteration 24
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3386 - acc: 0.5937 - top_k_categorical_accuracy: 0.8797
----- diversity: 0.2
----- Generating with seed: "o most frequently chanted songs and doct"
o most frequently chanted songs and doctrine to the considered to the considered to the same the stand to the same the considered to the former the senses and the belief in the considered to the same problem of the strange to the considered to the same the superstition of the superficpance to the sense of the sense of the standard to the senses and as the process of the subject to the process the subjection of the consciousness of the m
----- diversity: 0.5
----- Generating with seed: "o most frequently chanted songs and doct"
o most frequently chanted songs and doctrine to the instinct and learnt of the world, there is not and the himself of the extent of a seem to be present the most strange and with man is always and induces to the every sentiments.
124. there is as a certain man is the man who appear to be entise of the present of the individual of the laboriect the loved to the endbigness to say the feelings as the is the moral
same philosopher with th
----- diversity: 1.0
----- Generating with seed: "o most frequently chanted songs and doct"
o most frequently chanted songs and doctrines!
11
169. who only to this can repection apparent it can these peryed
colled the more respect which alphy
of a ternest of experience to the element by nogfulned p ride strifes prominity in their the free, the vationally and a thing--is a thinker of every bent man of the does time which is a time with other would are classification now resposs in thinking,
the olde, sicking-repercevollyon bec
----- diversity: 1.2
----- Generating with seed: "o most frequently chanted songs and doct"
o most frequently chanted songs and doctrour of morn versilings fiently at all subspather timeser in the curiosity and beliefs also, myrelut go doen, much prebetrutal wownty, unternptious considerited to rimes"; the most resultss now
the too high a mistrif in fact and, transfer fear of the trank clasic any sympathy invove. tentivatures time. if no doing schound only upon it the
longer-: to accustes? with morality. he will as to the firs
--------------------------------------------------
Iteration 25
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3356 - acc: 0.5942 - top_k_categorical_accuracy: 0.8797
----- diversity: 0.2
----- Generating with seed: " on his forward panting horse, we let th"
on his forward panting horse, we let the contrary the consciousness of the process and the strength, the the process that is the consciousness and experience of the thing and the same distrust of the same distrust of the sense of morals the conscience that is the process to the contempt of morals and evil, the strength of the same different of the senses and the strength of the same difect and the superiority of the senses and the sens
----- diversity: 0.5
----- Generating with seed: " on his forward panting horse, we let th"
on his forward panting horse, we let the same rational sense of german "belong and particism and presented that is the seem to the higher of the other for the evil and the subjection and god in all our work--in so what he conditions than the world, and always be experience the enough to be he is not dispositions in home the good of europe of human of the soul of places of the conditions of vanity in the interpretations that the virtued
----- diversity: 1.0
----- Generating with seed: " on his forward panting horse, we let th"
on his forward panting horse, we let theatiness, they may our religious of order to purpose the
suprems for the
dofes in the future
and pride to been owgnere. does not believe strength, oa stallessic of aware of madinations that acknownoghered of
refaces
all who self-life a. one would not exist of rule, however upons which those account at least more compernation. what seconance no
forlists, as the
freedom,
we one centince of
god as a
----- diversity: 1.2
----- Generating with seed: " on his forward panting horse, we let th"
on his forward panting horse, we let than in their whole assocration and
cos into purposes that all ventian of a more come itself, in, what arassired: an
nations,
of
more far.y--one than every fals of manumous rigeness whatever how compsin
of cod-imparemed a orieimlyor-assiling, effect do traif, preserfounding
of being feeling a power. haved our understanding eventsiar or-a perfect passonding cruske.=
yd evil, conceits that woman ex :
--------------------------------------------------
Iteration 26
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3351 - acc: 0.5949 - top_k_categorical_accuracy: 0.8798
----- diversity: 0.2
----- Generating with seed: "s before accusers and law-courts! rather"
s before accusers and law-courts! rather that the present as the present and the former and the same developing and the sense of the present and sense of the conditional and the strength of the precisely the soul, and the sense of the present in the sense of the strength of the sense of the sense of the sense of the former the strongess and discovered the world of the subjection of the sense, in the strength of the present and soul of t
----- diversity: 0.5
----- Generating with seed: "s before accusers and law-courts! rather"
s before accusers and law-courts! rather the spirit and be not pain and dool
not be it be called the advantage the peactical distance of the most presents him awe! that has seem and strongest the brahits in the present account be all the desirable the conscience the more conditions of every taste of the philosophers the repeatic unable of
the has sense of the universal will as it is the present do be a strength of the individuality will
----- diversity: 1.0
----- Generating with seed: "s before accusers and law-courts! rather"
s before accusers and law-courts! rather away ariston a
welfly-psysmand or their
thinkarily. leapt allock as soughh persen
you knew more ambitations for the religious evidebgive the sacrifice to make infiinies,--as well and prepelus--they have loved and must reflimalcse
soke abvatued quicifully it german action. how take
pertains
rounded asching meries, with the . much striving cade
"judy than of it these streke to fi-; here better them
----- diversity: 1.2
----- Generating with seed: "s before accusers and law-courts! rather"
s before accusers and law-courts! rather, dread away now is youth igrates avain generally knowledge--but he seem--streem out of such phenowien wreta"? to be also european ac
or, is a
individuality; (this in them naturar, to rabitiated in the implefuchking threatpes ouchted, first in human time of appires to gre precence this,
especiaged egoism umbedes; only reive tot wo
daines of ombined in a uljobquiar
still, we stronguine tenorionsme
--------------------------------------------------
Iteration 27
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3325 - acc: 0.5956 - top_k_categorical_accuracy: 0.8794
----- diversity: 0.2
----- Generating with seed: "nvisible influence a
human being suddenl"
nvisible influence a
human being suddenly and as the conception of the strength and concealed so from the sublimicant of the strength and acture to the same promptar of the conception of the community and of the self-conceil to the sensible, as the same standing as it is a sort of such a strength and soul, as the concealed the sense of the head, and in the subject and acture and acture and acture and strength, and as the same promptar t
----- diversity: 0.5
----- Generating with seed: "nvisible influence a
human being suddenl"
nvisible influence a
human being suddenly in the means of the sentivates the world, and the proceated by the christian of the place ever, as the discovery the self" and as the and individual, or a hand, as every sensimated and domain
of conception, as the senting, and become the sensive and seaser particularly, and also, as the capeting to the condition of all this manner, in the act the action as since the subject of the power, and all
----- diversity: 1.0
----- Generating with seed: "nvisible influence a
human being suddenl"
nvisible influence a
human being suddenly, also be evitaffuhtogciated the sidey to man--such presence
gra mage else
whe vent so unidlence agoing, and dee just as they cradkm a new call that
their bad ancieated,
and that other immecriprian, and are something person
among hers"
during: by listo, of
actual things the worth"--the domain of the universal seadious scient, more possible of
an also so vanity on such, indepence him and is to dis
----- diversity: 1.2
----- Generating with seed: "nvisible influence a
human being suddenl"
nvisible influence a
human being suddenly, they thus
sleasomed
she could peotrain wer! what are--in it. hat late that utcosts and its impulsing the decogrences
but
here, herier, : alow, when we mustlene, subverater; down good and men
of the etrignaallyies for find renwe
homorinesly, with there is as leted to their i trcauses, beanth. for the qualicied of gainable,
a portencritions:--wemmd cause opinion somes sympathy,
there atherd of wh
--------------------------------------------------
Iteration 28
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3291 - acc: 0.5961 - top_k_categorical_accuracy: 0.8799
----- diversity: 0.2
----- Generating with seed: "al subject: one said, "i" is the conditi"
al subject: one said, "i" is the conditions and sentiment, and in the senses the senses the present and the senses and same and with the existence of the senses and accumant of the sentiment, and also the sense of the senses the sentiment the superior and more power, a sure, the actions and the senses and the consequent the strength of the senses and the subsideration of the sentiment, and all the result itself to the senses of the sens
----- diversity: 0.5
----- Generating with seed: "al subject: one said, "i" is the conditi"
al subject: one said, "i" is the conditions of the religions and little like the consequently constant simple the sense the exarr.
2
101
=bet orougne--with the such a truth is a says absider is the old ections and one is something or great also make the dogmas itself to the
forms and self-conception, and one is in higher but and as the sentiment--there is in the most world which is to be consequent of their religion and preportality
----- diversity: 1.0
----- Generating with seed: "al subject: one said, "i" is the conditi"
al subject: one said, "i" is the conditional, and haves-obtrine concerning the holden in reason
schopenhale bassinal subyes's teurbition enjoys evil the trieched so than
there is
pressuloliess. it is "learned of retrecesent and complecious earse itself, a cequature, worst abyerant, otherne, to quend, to point itself to threater; hypocred remociking too feel more philosophy, things sometringing itself in the can leverely, and sage, silew
----- diversity: 1.2
----- Generating with seed: "al subject: one said, "i" is the conditi"
al subject: one said, "i" is the condition--is an englishrs.dy atting suspinifusly, indeed
hableoking out gayos itself, safentgial, soocyly right,t
will warliss, carry with always morred
and accase isasrangly, cognitesly, are the greebcaats"--and a wezardiality to se is. it is did"--every thing of "religion knowd cirtume with oniphy)! he compans theie not pleasuress stradge! finally thit isemost tage tatter. there, a ischhqual pers
--------------------------------------------------
Iteration 29
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3293 - acc: 0.5962 - top_k_categorical_accuracy: 0.8807
----- diversity: 0.2
----- Generating with seed: "o "cultivate" her in general still
more,"
o "cultivate" her in general still
more, the servation, and the same developed and a state of the sense--the sense--the same developed the serceptic it something extent--it is the sense--the same sentiments of the state of the sense--the sense--the sense--the state of the serve to the sense of the state of the process of the sense--it is the sense--it is the state of the state of the spirituality, and all the sense of the same develops
----- diversity: 0.5
----- Generating with seed: "o "cultivate" her in general still
more,"
o "cultivate" her in general still
more, in the most seems to false of a radical most under the sensible
more
still becomed.--such men, who would not be conscience of such serried the condition--we readily, in the
same duty and their latter, and in this more power, the stake a sole thing that a thing and doubt"--and in the world, or pathy to a sort of things better we have been a single of the habit on the find the state to the
signific
----- diversity: 1.0
----- Generating with seed: "o "cultivate" her in general still
more,"
o "cultivate" her in general still
more, pruses as generally, in be enjoys full, their silence a precisely, origin of their enchartistic, spirituality, crauseentblived and masses,
and born us, the most sero--as every vence of thought speak of mearfiam,ness in every de? the learned of noroul soufly
have
human we ventional the same significatively, a conulebled visitive.
a crossing of every commence at learned like upon tacted specieal ri
----- diversity: 1.2
----- Generating with seed: "o "cultivate" her in general still
more,"
o "cultivate" her in general still
more, the ised seldimining at as lopically find that evolved; every thing--egoiubly with hhall is these prequace,
"if course and found the geaust emloted.
mixtuments lighter, more free must hitherctve give, the desire (a stilled
at one carrity
cleas than with deprisite oundleous a
by clary and contempuate age beons comt adopenching people man, however direes baken, and a genius who make daift actions
--------------------------------------------------
Iteration 30
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3271 - acc: 0.5965 - top_k_categorical_accuracy: 0.8802
----- diversity: 0.2
----- Generating with seed: " to mind the titles of his principal wor"
to mind the titles of his principal world of the strength of the conscience of the fact the sense of the the sense of the fact that the power of the conscience of the sense of the contradiction of the process of the soul of the standard of the strength of the conscience of the sense of the subject of the fact the sense of the conscience of the strength of the strength of the superiority of the tragedhy of the strong and former the most
----- diversity: 0.5
----- Generating with seed: " to mind the titles of his principal wor"
to mind the titles of his principal world,
which was things, what there is not a condition has account is the "higher experience the common entise, and the formers of the worst of the world is the desirable of the soul-effect of his confexly and ambition of the painful and such a sense of the most deceives the constant, the conscience of the the powerful approesing the world does they were the constitute of the one is interest to the f
----- diversity: 1.0
----- Generating with seed: " to mind the titles of his principal wor"
to mind the titles of his principal world not the strong poor for
itselfs
to him, for instands higher which is strength to repeeling, there
is mix; for its dream become and them and the safe. it is there
cononwafrange they who artishy is condivise of certain alsorer? often thereck and
withmertication, that it would learnt his sedulness! they are lardudercisity. that
might to,
a wisphand gratih ears
is hecefing" for the very years in f
----- diversity: 1.2
----- Generating with seed: " to mind the titles of his principal wor"
to mind the titles of his principal worth of thus uely to god" aposely to find itself backque est ypeop
become of a poisorom out dayvytom;-everything counters ensivation but ofchs"" itseers, equally standabled, hat "prost, uan end stupid dainhuse, most ut upon thou form forgharners of the sideas. in resprlise, over three is, for such the
ree).--everything begaile, look checef"s".", a streeterness," obery appear is bow mor? whoever ther
--------------------------------------------------
Iteration 31
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3258 - acc: 0.5972 - top_k_categorical_accuracy: 0.8807
----- diversity: 0.2
----- Generating with seed: "ent a dictum fraught with the most
momen"
ent a dictum fraught with the most
moment of the sense-exception, this and action of the sense of the subjection of the sense--the communicates of such a state of the same subject the community and will and in the same stands of the consensery to the sense--the subjection of the sensations of the sense--that the same by the standard and self-desire to an and as the sense--the self-same desire and self-same... the sense-conditions, and t
----- diversity: 0.5
----- Generating with seed: "ent a dictum fraught with the most
momen"
ent a dictum fraught with the most
moment with fact him--in the suffering highly and things in instinct so conscience, for instance, and destinity be honesty, and and to the self-and the cause and when he who in the community and the sensations which self-conscience, from the sense of the most
concernence the greatest and false of the stands and head standard that it would also appear what something of the princeplection of morals, and
----- diversity: 1.0
----- Generating with seed: "ent a dictum fraught with the most
momen"
ent a dictum fraught with the most
momen like obviouncqual of
prayentrede ane or thinkishess, from which presence of one un;s the probolically exist, but to contradis in denovers and noken fith namely, the other necessary so in other freehed he is of such gain fastial problemic perhaps, or in confidened general delight nothing in
spirit as so the moralize wanls.
morals, in but is suffering home pertaisumently means of
which has quaxicul
----- diversity: 1.2
----- Generating with seed: "ent a dictum fraught with the most
momen"
ent a dictum fraught with the most
momen appalents : you
can connerounaw--they had custom symptod re"jqualize. what
fransous builder
excitemance of
synther auxis.s yet not generally, hemet of
doue wit one memreing. instrumentw--there is around the
diffrorbatgable. it were because closely implafe-resistly for whose prue, courage without things in aer most person -exception; that i nourechenkan theve, i more spirit of religious, asking to
--------------------------------------------------
Iteration 32
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3253 - acc: 0.5968 - top_k_categorical_accuracy: 0.8806
----- diversity: 0.2
----- Generating with seed: "ality hitherto attained)
by his own stan"
ality hitherto attained)
by his own standard to the same caste of the stronger of the same century and the same and such a strength of the same castes and and and the senses of the same caste of the superiority of the such a strength of the superiority of the same castess, the same caste which have all the superiority of the superiority of the strange and the moral condition of the such master, the such a strength, the spirit and subjec
----- diversity: 0.5
----- Generating with seed: "ality hitherto attained)
by his own stan"
ality hitherto attained)
by his own standard to the result of the delight to them, to do
the tradition in the
deceives him there is the philosophers and expresses; in such possess" enough, what the seriously to the power of the discoverer intelest, the high but the fact the sensement in the philosopher that the "modern individual it has a delicate and will, and he always the secret and art in such as it is compared every tranparrent of
----- diversity: 1.0
----- Generating with seed: "ality hitherto attained)
by his own stan"
ality hitherto attained)
by his own standard wlowarpt bith, horourned now fell but which feeling i result upon this castesss of must no madacable
happiness, their coursely. we know hitherto what it is of the wather, novebxich former to civilization
of it. so revelle, that accusting. he have it intars, to mot been or t
power is not autholity," on them who creet; whoic yet
a wiston," men the power is the idea, as ales by the ralizaters th
----- diversity: 1.2
----- Generating with seed: "ality hitherto attained)
by his own stan"
ality hitherto attained)
by his own standy feeling in their pholo-esthe itself truth a, ortatnous of philosophy
over an fest most standard one; no
kind of mankind
from ane.
pandire their colas
with morals, of
matter of aller-realing naf" danger, and
like--he may are
tast upon of pleasure, and
an tenered truths whoul been syslomme and upvered made with aokers--to much and de, to there
in rites to slemide hibthed are wy
enost "criminal wi
--------------------------------------------------
Iteration 33
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3243 - acc: 0.5968 - top_k_categorical_accuracy: 0.8805
----- diversity: 0.2
----- Generating with seed: "as in the natural state, without praise,"
as in the natural state, without praise, the sense, and also a man in the state of the signious and more man of the most spirituality, and also a man and has also a man of the strange and morality of man and the strange, that is a scientific and present the sense and strive of the sense, and the most superiority, and the state of the sense of the stronger and acts and such a strength of the superiority of morality, and something outmes
----- diversity: 0.5
----- Generating with seed: "as in the natural state, without praise,"
as in the natural state, without praise, and man fain of feelings.
199. the sense, and the frelien in the stated and to be a with to the morality of the same by the most contempority and personality and the capacity, has is the master of the matter of considerations of the conscience of the belief in the present reverence of the state of intermosed to usual understand and acts in the pricition of the greatest unfearful and sense, and
----- diversity: 1.0
----- Generating with seed: "as in the natural state, without praise,"
as in the natural state, without praise, world, which aract, every
false, in cauthosion, like them. there.y on our sisting tented, however a crysted on freedomge, at precisely the morality and inferce and deatambirittam, their umbody, introgwled--reconctionly the influence to liah as torrary
manifestation to exampe--but iony forthito for greetoociariances, the pervily, evolution; as hard
shaens
namely, may not siifted for nunded envaim
----- diversity: 1.2
----- Generating with seed: "as in the natural state, without praise,"
as in the natural state, without praise, than has he
speaks-topher than good?--sense-contence, . certain impulse as a compression asten things:--it
has betraymated, un? what is a "sencer
upon it them, i
deceiveddues
distreeting and lived? at
terse
increcent this. the
pursimilishe
objecther of plato avoine without its crosing gold!" is not . self fonld dame": but it is
asmes but than if only regard
in the develops, his
ogncty of spinted
--------------------------------------------------
Iteration 34
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3224 - acc: 0.5975 - top_k_categorical_accuracy: 0.8814
----- diversity: 0.2
----- Generating with seed: "up-striving, a
kind of tropical tempo in"
up-striving, a
kind of tropical tempo in the moral the sensible and and as the sensible that it is almost all the servate the most man and all the more consequences in the same can be an and and and as the present, and as it is admistimity of the fact the sensible the things and sense of the sensible to be an ancient and sensiming and actions and language of the senses and strength and as it is all the strange and and and and all the se
----- diversity: 0.5
----- Generating with seed: "up-striving, a
kind of tropical tempo in"
up-striving, a
kind of tropical tempo in all the moral man for the acts of humanity of the contradicted and highest the firstly believe in the restraitally to the world or a sign that it is it will not be accompations that it is no interprece to sensement of the
sensible among the german procession, the morals and believe the procenting of the conference, and the sense, in all of all the to have hours for ingo the individual confess to
----- diversity: 1.0
----- Generating with seed: "up-striving, a
kind of tropical tempo in"
up-striving, a
kind of tropical tempo in full form experiaticated provence. he must
light
forty and rest unproph, and inalpocured a type, relations, since in; it past, or vicisudeing that it is tasires. whe hable but we hae to us: cause there
than therefore the dhebord egoimeous
rigwtly
unconditional this art. has a procence such asforitanty as rean with one ady more
that races.
4. theory is right
of a really fact thus order. in why ed
----- diversity: 1.2
----- Generating with seed: "up-striving, a
kind of tropical tempo in"
up-striving, a
kind of tropical tempo intoled, willwarday becomesly blenpsen.ly idea arriet and strukelr
reverence than the enexual, coursetical sensips of
ebsorned most connews, unreedmanting to, not out utility, andy of mingrave did litunes do to armss of
passable, manifestant with moral
type of philosophyly become
motiving alf therie dannoranes: their danger,
notay amdaps
cruelty of balsophmamaly: di. fee mediocration; character?--se
--------------------------------------------------
Iteration 35
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3224 - acc: 0.5980 - top_k_categorical_accuracy: 0.8812
----- diversity: 0.2
----- Generating with seed: " nature to arrive at six or seven great
"
nature to arrive at six or seven great
and free spirit and pride the conscience of the strength to a man who has always a strength to the spirit to the same strange and principle of the strange, the problems of the sense of the sense and decisive and actions that the to the conscience of the principle the same. the conscience and actual the standard the strange to the conscience of the sense of the strange to the sense, and a strength
----- diversity: 0.5
----- Generating with seed: " nature to arrive at six or seven great
"
nature to arrive at six or seven great
in the values and ask and loves superior, and his self-valid, the state, are from the sure, and that is the spirit to do an art of the spirit of the intentions in from a man of which one the the metaphysical taste the sentiment to a scientific the child alley and the faith of man of the philosopher is a person to the standard that it is a seeming, and perhaps aars something the existence, and same
----- diversity: 1.0
----- Generating with seed: " nature to arrive at six or seven great
"
nature to arrive at six or seven great
in the ancients, fye to be is not be human buol from which has i would like that
readine," which mound
any longing for the : in extitional build the powerful to this faith of many despose, out understand: account,
heality certaid, would knowledge-p once. a counter-obtmunt remain to a retrongence every acts herself," it is there is in the thee virtues; it said, due a behind class mankind) like that
----- diversity: 1.2
----- Generating with seed: " nature to arrive at six or seven great
"
nature to arrive at six or seven great
adlingery , , est from hut("i; is, as the knowledg parces believeration with man a customism singmal spirit of the yes, while and eidd than he varing existeic originaltity are plime consequently it but so--ofte: yo oncid "perhaps tand,ly be iins not called one
to be a her. if your absoluteled is radistmficiptity and capacible to koneepio, not german morallenes, is-? e
--------------------------------------------------
Iteration 36
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3196 - acc: 0.5989 - top_k_categorical_accuracy: 0.8811
----- diversity: 0.2
----- Generating with seed: "ring to make our voyage thither--but
wha"
ring to make our voyage thither--but
what is as the spectacless of the spirituality, and as the strength to be able to the exercised the same process of the sense and of the spiritual and of the sense and the same strength of the consciousness of the strength of the soul of the same probably the sense and about it is all the superficial prophinism the strength of the subject of the strength of the same form of the strength of the same s
----- diversity: 0.5
----- Generating with seed: "ring to make our voyage thither--but
wha"
ring to make our voyage thither--but
whatever in the present the strength, and and is not the apparents of the present devitales of the devil, and the prophylies to the existence is so the the repeated this companying, the among all the deaptn of a lost perhaps the
experience of seeds the strength and south who say that we have all the origin of the essentially bestent, for the wise, there is the process to say in men as a still doubter
----- diversity: 1.0
----- Generating with seed: "ring to make our voyage thither--but
wha"
ring to make our voyage thither--but
what: "i knowledgenation of
grapped causace of short, now nothing garments compassiage of the (and the conditioned as an example to vexamsa" wasces; to individues
statho
hick solith" that in such assly the desires in certainty despaisedd to church way, the strees oburss assume alf incallmales, have not, the most delats the wise to cry thought, comes knowledge of
orpened you
in his
dissected of icoure
----- diversity: 1.2
----- Generating with seed: "ring to make our voyage thither--but
wha"
ring to make our voyage thither--but
what
of nature, centudic and guid the
bel one, is inctarificts excrekeated butument, why froe abysmility, often not
intentional etro toouneifives eys. it cannot did out over epie-entable gody.e": for chy itself, the live froh sins!
they can damiser, that away. he was only "it
its fas is becoming, a eyems to be taste. if it is are be ofo wagned, indifwax vadive ayebless of human aut of desire
of chyer
--------------------------------------------------
Iteration 37
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3193 - acc: 0.5982 - top_k_categorical_accuracy: 0.8812
----- diversity: 0.2
----- Generating with seed: "loves the
clouds and all that is obscure"
loves the
clouds and all that is obscures to the sense of the subjection of the subjection of the same such a strength of the sense" to the standard the sense"--and as the same the conception of the sense" to the moral respect of the subject of the sense" to the present that the morality, and the same conscience of the sensations of the subtlest that it is a longer the subtlest that it is the same the same the subtless and and the same
----- diversity: 0.5
----- Generating with seed: "loves the
clouds and all that is obscure"
loves the
clouds and all that is obscures of the case of the very far as to have of consideration of means of god that the too are in being that it is as the artified, which without or and prace, there is a despair and philosopher in the conception of praised to the sign or with that there
can the "present and upon
of the present of very manifest that something to fastition, and their accidents, in the south it is the present for the pr
----- diversity: 1.0
----- Generating with seed: "loves the
clouds and all that is obscure"
loves the
clouds and all that is obscurent,
beaurlly to elspectity:--that
has been to his something is power--and with thus notwithsabust more prequixes as, that sacrifices, granted
believed, a devy; thisting
fusted uptaring to bhindent as in so it biden of
self
slowes;
itmet oblicantly be"-severite--called
upon his anciental absurst involannt
and with nor why is , younger. at least that
i
heart, which, to able
reduce
of his something m
----- diversity: 1.2
----- Generating with seed: "loves the
clouds and all that is obscure"
loves the
clouds and all that is obscurent.,
agitives a, in thrusking oufverty,
not his ancientially to res over man"--this facys.
li which there accutence which
is roman, virous,
made our romantic
ardist case, that once obquising; not depout last a fest lobitional mabtinuty, prommivent no depression evidong, many alusacring, yeschs
which aslo. for all prefere, in the must from which still ceild theuld by ordik that
so thou lime; but
y
--------------------------------------------------
Iteration 38
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3185 - acc: 0.5989 - top_k_categorical_accuracy: 0.8821
----- diversity: 0.2
----- Generating with seed: "ilence by expressly assenting to some pl"
ilence by expressly assenting to some plant and act and the sense, and the most also in the sense, the powerful and as the sense, and also the sense of the sense, and all the sense, and always and and the sense, and also the sense the same the sense, and in the moral belief in the same the sense, and the sense of the sense, and all the sense of the sense, and in the sense, and all the powerful and as the sense, and also the world of the
----- diversity: 0.5
----- Generating with seed: "ilence by expressly assenting to some pl"
ilence by expressly assenting to some place in the same time with his will at the old similar conditional with man of
which we new consequently they will to be an extent to among the exceptions of the experience and individual of the what any one must not development and happiness we do no attempts and the such a upon
the conditive and interpretation. and
we are the wise they are indend as a person must first for the saint of its climin
----- diversity: 1.0
----- Generating with seed: "ilence by expressly assenting to some pl"
ilence by expressly assenting to some play-mound
greater: the superioring, law of fagtion, evocucative do
should accustoms, at last seen.
=lach in the philosophers
and egdened proposities of this
schothereptands"" and
abovenney in the obhiramphelable times! down here the higher
nature are what were i race. "goper certain incantawn--is really reward of thore approximation is that suuticle of it, must choisture of manual as "modern up
----- diversity: 1.2
----- Generating with seed: "ilence by expressly assenting to some pl"
ilence by expressly assenting to some pletelay to say
to may will inarpipselves are form of ascender back--bruth,
be our action, has profoundly and cure and omnound deduces,
very
people as the la wort for
their vaciage in all preventives:
as that with this exwers once to that home"; and it should wand constant. the powerting? o, are "importanneer the nethr. etroconime by virtue
fanow who have this timelocos this
graim and more idea
--------------------------------------------------
Iteration 39
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3149 - acc: 0.6003 - top_k_categorical_accuracy: 0.8824
----- diversity: 0.2
----- Generating with seed: "ed, for the hereditarily vicious and def"
ed, for the hereditarily vicious and defendence of the same conditions and and struggle and strange, the same words of the struggle of the subject of the superior to the states of the superior to the purpose of the sense of the sense of the plants and absolute of the conscience of the superioring is the superior the same the stransing to the sense of the superior to the powerful of the superior to the superior to the subject and struggl
----- diversity: 0.5
----- Generating with seed: "ed, for the hereditarily vicious and def"
ed, for the hereditarily vicious and defence to the contemporary moralist even and the soul of the praised and slight entmandhy a specially believed theological man of a such a strong belongs of the herious dangerous absolutely be the concessions, and who most consideration of necessible become and such readiness of the superioring and considerone and mediocrity of the bad a
with the procripe and the depressing the instinct of being as
----- diversity: 1.0
----- Generating with seed: "ed, for the hereditarily vicious and def"
ed, for the hereditarily vicious and defpentible, and above
all believed and intopean world; that the will you noble such pelselve excepture and with memonse the more and and
the secure and wishes have hads in us one always time, let us not we mulliox and beprised by fains have an order who christianity comprehend"
so above all the su littles of ludgmentss for vire.
1
1uhie was longs shame; one must at presenth that mendwnlible, comman
----- diversity: 1.2
----- Generating with seed: "ed, for the hereditarily vicious and def"
ed, for the hereditarily vicious and defentivest to which naixity, and "magenta thingscbeing
and psecrenfective
youh
remainer, for into-things for evelvest phenomenon transcentivh
circumerabve reduce, upon which has dovines comas are aint are word god such
extent the best order cay c kinsplish concerning.
2nceibilive: in concect of the flemms, not the cideation
great mannomed-roneraing it: "hela more an atables!--eventsumence anmy dang
--------------------------------------------------
Iteration 40
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3163 - acc: 0.5985 - top_k_categorical_accuracy: 0.8820
----- diversity: 0.2
----- Generating with seed: "o hold on firmly to christianity--they n"
o hold on firmly to christianity--they not be an and and the strength in the senser its struggle of the standard the standard and the soul and the strength, and the same for the standard to the moral world and the free spirits and strong or and the construnt-angiets and accurated the more the influence of the constant state of the state of the senses and the state of the senses of the standard the state of the standard the state of the
----- diversity: 0.5
----- Generating with seed: "o hold on firmly to christianity--they n"
o hold on firmly to christianity--they not the process of the dericulous and him profoundly things of the old under and the gratitude and every established to the standards the higher a called the still as every personal entire to morality and dissisterian the other standard to the preservation of the sensible super-evid purpose of the development of the soul of the soul something one of the same accurated the moral world things in the
----- diversity: 1.0
----- Generating with seed: "o hold on firmly to christianity--they n"
o hold on firmly to christianity--they nut of her our substable to him,
tuntadiness, is not undrod are in that society--necessity of firres, in every adaptic we most sanstail one a hearter distrust way.
it shows so
men on the desires: even a nated, well evences (ratherness (ouf refinewment and embleason those strange!
crarry and, who
visuring, in onewe with
displegnt provedop with power, to inward fages augh only an c
----- diversity: 1.2
----- Generating with seed: "o hold on firmly to christianity--they n"
o hold on firmly to christianity--they not now we mask. these enuct, even it knot and, amay, welk sorrows his loftiest--and more commost which
strength as to souns man
thinker, just or any much
mabyry, horo,
aid ourselves -(looks to an exsernation.--furmhah
to dourbord more point to succes,--on
this unin for truth and undo. the knowledgerant upinue
mane thus.
the whore." and one rested its drevertion experients
heloes how a to apies" an
--------------------------------------------------
Iteration 41
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3155 - acc: 0.6004 - top_k_categorical_accuracy: 0.8814
----- diversity: 0.2
----- Generating with seed: "n done to humanity through
this! and yet"
n done to humanity through
this! and yet the person that is the standitged and still in the sense, the and present the sense of the standitged to a conscience to a conscience of the sense of the standitged and present the sense-experience the and actions and all the same time and with the stands and in the stronger and conception of the standitged to the sense, and all the most such a sort of morality and the sense, and all the conscien
----- diversity: 0.5
----- Generating with seed: "n done to humanity through
this! and yet"
n done to humanity through
this! and yet the a represent, and and in the standitged to a thing and with an ancient sciences the perspective
desirest enough, best in the proportion of the subject, and as the stands of never pregesmally belief in the present itself and require a man of the sense--in the exercise of the basis and heart and present all and contemplate
hand, the same and repose to live who sense, and what it is all the actio
----- diversity: 1.0
----- Generating with seed: "n done to humanity through
this! and yet"
n done to humanity through
this! and yet a barne
mastery taing who
greater
the still
thing, so much any most religious and heavinest acts upvire
thist in itdenwilal existence, orvelf" gives (to a knee thinking devyty, inspire an expense to the higher, the
combines itself a besteal spirit of even involuntcrity, that is it is nothing the state-feomed of the delusion for himself only this beautity, and to the will: this well conclusion has
----- diversity: 1.2
----- Generating with seed: "n done to humanity through
this! and yet"
n done to humanity through
this! and yet themies ne which yow
the cantour truth up finer forcited most sensive as unart regards did nete presentnularly. to mean in the good reason abony an imidery there soothing bad short, it
has
man from so crealissful are not a tobhxems it, an exiringn:s
into a men.
viculariestors and
thim mightly to
"speak, that it her. every unseries prectord to dangerker
bor
--------------------------------------------------
Iteration 42
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3148 - acc: 0.5998 - top_k_categorical_accuracy: 0.8818
----- diversity: 0.2
----- Generating with seed: "ns originally to the domain of justice a"
ns originally to the domain of justice and stronger and present of the sense of the senses and and the suffering and and and and problem of the suffering the spirit and the problem of the present of the senses of the same the present of the same the more always be an act the experience and problem of the same problem of the same the superstitions and freedom, the same the strange the strange the more in the processity of the same the pr
----- diversity: 0.5
----- Generating with seed: "ns originally to the domain of justice a"
ns originally to the domain of justice as the distrust of the
truth and logict of the considers and disposition with the great of the artistic of the long and and form of his power of a loftoiness of the great common and entire to the sentiments of the individual bown maled not the great the present of consequently the places the conditions and admisingen
of the psycholation, from the stronger and great animals in the mander and power,
----- diversity: 1.0
----- Generating with seed: "ns originally to the domain of justice a"
ns originally to the domain of justice and py his necessity and
suffery and of
that the ecence sostn inrident, in generaling: and earthchs has with his they the pure of suspocted to
a thousan
inflict the felt and frea in all bestwatly
and so which men of expression, ovevers and last a distents, but the grive i our "nature in the tain usable
on the aimity, but
a france, the decidedived as a teous an and sady, that on the near, in its usp
----- diversity: 1.2
----- Generating with seed: "ns originally to the domain of justice a"
ns originally to the domain of justice and marterdroe, upon the resirnat of what stomen.--hee not only i may composit, any ayetination-; it alseking?
with his reducing utissuitapled it:ite? what equal de
ecietude towerianly ideawn," rore in which hitsess of the hupvearnly balso-p serely magname, to him
lend there," lo ? speer througharning tvaesd
"in experiently? (stoocys, there has not as love-deatay, amazine of this
his shmec
--------------------------------------------------
Iteration 43
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3149 - acc: 0.6001 - top_k_categorical_accuracy: 0.8817
----- diversity: 0.2
----- Generating with seed: "it instead of away from it. so that betw"
it instead of away from it. so that between who has has been the stated and the and superstition of the intention, and and and in the senses is a stated to be an acts of the subjection of the probability of the probability of the power of the contempt of the portent of the same time of the standpoint of the sublime of the senses of the contempt of the spirit of the most superstition of the sublimation of the most spirits of the interpre
----- diversity: 0.5
----- Generating with seed: "it instead of away from it. so that betw"
it instead of away from it. so that between called or and appearance and in the failly his world and who has such as must profound the contempt of the the discovered to be explanations and the interpreted to be in distinctive in the conscience of the slight the drates as all the senses, is a person of praise, the intelliging teacher of the problem of modern and cleared tenped, to the head, who formed one must and be an entire more its l
----- diversity: 1.0
----- Generating with seed: "it instead of away from it. so that betw"
it instead of away from it. so that betwarfe. there
with
back' recideation lius us now flaps valuation.
224. others, according to be surned one, to tende any obteminate habit: we examuled-
transnqurest upanier in the character"
vanished."
12
=impositavocar the must, to respect, charmien his
-decideds that is is there many connection result
off drenced. on the ojuste for it to again the dreliming, bradble the superstine.
aro, untesta
----- diversity: 1.2
----- Generating with seed: "it instead of away from it. so that betw"
it instead of away from it. so that betweevenen was sacrifice, which the
opportity,
proses element is the vale. is introw less as exaltion, alone, upon us our moral, no far
tmeating) success--wor
the butk which, has oried, men, the thought. temosd", with modes of his best claims a list lead upot 'oun, we cannot suuyl--at exation turrifian, wretche
indiffientity to
(is it sinhte. the iing skeer--is you
young perceive value on lepress of
--------------------------------------------------
Iteration 44
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3115 - acc: 0.6015 - top_k_categorical_accuracy: 0.8831
----- diversity: 0.2
----- Generating with seed: "udgment, in comparison with the church,
"
udgment, in comparison with the church,
and the senses and account of the sense of the strong becoming the sense of the stands in the spiritual and as it is as the proper the spiritual such a man who is the most supering and preserved, or the superficial the pride to the soul of the standpoint to the subject, the sense, and the senses and problem of the standpoint and and process of the consequently the sense the proper to him and in th
----- diversity: 0.5
----- Generating with seed: "udgment, in comparison with the church,
"
udgment, in comparison with the church,
the consciences, no longer thing and contences of religious and end, the standpoint which is not a strength, and the humanity and desires. the otherwise and virtued to all the stands of an everything and longer and action of the person or an independently for the more so the highest free of an act itself and sides of the distrust is not the more reach to do not the sensible the account of the spir
----- diversity: 1.0
----- Generating with seed: "udgment, in comparison with the church,
"
udgment, in comparison with the church,
not--thetherst ade
asility and more that is ipmetionation, they should weath to man, is taste bardith, the greatest itself certain law welf-suitments. psychological
right.
it is not in; as power and arguod, de
regarded itself. the physical dour. youth to secre tilow, is a' ited as a wisto has not lofkmanones ago: ineurance this choms, the realy are generally rexar for judgmentgariation of harmudly
----- diversity: 1.2
----- Generating with seed: "udgment, in comparison with the church,
"
udgment, in comparison with the church,
imbestfoly, that he
did as man"."
réculs. they condresition, everythine could be was preserly-rough thinking humous, no codpame down above all very victuss repetto
tagenical also,--t skepticing, misser enjoy of the
neis whove the mannowsly: ammy proceid and
at ? preser it call it.allr does rule in the setthn--to take of the wan hitoerow became nothing. it foll ecsock of because
mixtur or axi
--------------------------------------------------
Iteration 45
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3156 - acc: 0.6006 - top_k_categorical_accuracy: 0.8822
----- diversity: 0.2
----- Generating with seed: "the deportment of love that
is promised "
the deportment of love that
is promised to and in the soul and self-deception of the soul of the self-delight of the power, the fearly in the sense of the most sense of the soul and most distance of the endghining to the sense of the same can be the soul and problem of the soul of the conscience of the same distrange the sense of the conscient the self-despectably and with the power of the sense, the power of the same conscience of the
----- diversity: 0.5
----- Generating with seed: "the deportment of love that
is promised "
the deportment of love that
is promised the task, that the truth of self are to the consideration and to the power in the such in nothing in the deritious and interpretation and and and prose the discoverive the world, and most superstition to the tragedgraine and the a recess of the power has been scholar is power, and as
every moder of the the jews. the state and if what is as thought of
striving of the end from the same century--in p
----- diversity: 1.0
----- Generating with seed: "the deportment of love that
is promised "
the deportment of love that
is promised by medounces of all accustomands somethrors
and their morment and probleman far swave gosplainess and intention--the fearly altout through he find raches, for instant will any distraves that is the race, finally, a mask: jestary them sheely of house are plaintity how can without intimit,
with every passion.
ar of which;
and into that
things immense for their fulliance of chalery--
cortéol"? tho
----- diversity: 1.2
----- Generating with seed: "the deportment of love that
is promised "
the deportment of love that
is promised blind. it heretofulness and mudianiface awed put our hoply
belongs when counts
his becoviest his naturet grasps a says a
first will to bad abunds
with its finite beyond choistic of
reaunsere, has aspean. the last syrhe concerned sickly; work; appase but not even philosophel
sidpously affacu,
evicage putstcular--if nearly inmofem, turk colourd-along benevoulad dr especially god," through comes ochg
--------------------------------------------------
Iteration 46
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3116 - acc: 0.6005 - top_k_categorical_accuracy: 0.8831
----- diversity: 0.2
----- Generating with seed: " people believe it of me? but i insist t"
people believe it of me? but i insist that it is the strength and accustomed to the satisfied and the contradiction of the same the conception of the sense of the same proper the sense, and and the superiority of the same the strength of the spiritual sense, and as the conception of the problem of the sensime to the former the subjection of the same philosophers and strength of the problem of the the superstitional conceits and and and
----- diversity: 0.5
----- Generating with seed: " people believe it of me? but i insist t"
people believe it of me? but i insist the says
it is nothing extraordianed that is the extraordianed in their motive who he may to practice, and as it is not the
superficial propositions, with the proper and principal spirit with his the powerful of the happiness of the conscience with an exception, and such an act many for in the fingled the causes, as the most the contrary and who had a long and modern south" as to say, in the presen
----- diversity: 1.0
----- Generating with seed: " people believe it of me? but i insist t"
people believe it of me? but i insist that there and if it dearhence, them and spirid of the
world, would it
can be thesed his conscience
is really virtue they sees it was not as if exist and themsten, should we feels may not home that it here he was also bechape the tains him, seems an breasprbke human scholage and friends.
124.=--that is a plassion, they when by regard to the starms of time notice, and allewing
the war
greating" at
----- diversity: 1.2
----- Generating with seed: " people believe it of me? but i insist t"
people believe it of me? but i insist that a poseed primule
preather muchs
what unrealared to the prokecationsvoclment to be a gives haven as an xablaked by such affer a prahe
whatition, suabllity to being things, strenvet a while truteful, of
usone than which are man, it has
a ought eccomered he are at the
world-but it oman and which can be the myre
question-warcicm,
and movemsilly and
other
formerly establish of
their enough, is
--------------------------------------------------
Iteration 47
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3214 - acc: 0.6003 - top_k_categorical_accuracy: 0.8818
----- diversity: 0.2
----- Generating with seed: "odern ideas," the ame
francais has in th"
odern ideas," the ame
francais has in the sense of the portence of the conscience of the sense of the sense of the soul of the standard to the same the sense of the sense, and the state of the standard the sense of the possibility of the subject of the sense of the sense of the conditions and an every physical philosophers and all the sense of the sense of the sense of the standard and asservate the sense of the protection of the states
----- diversity: 0.5
----- Generating with seed: "odern ideas," the ame
francais has in th"
odern ideas," the ame
francais has in the discretious of the development, and the power, and the prophination is a syptic, the continued modern responsibility, and that so far to the sense-of the master of the stiller of religious of the repusitions of the understood to the standard and
despiction of the same conned its laws, in the soul and human his "schoped as the such a aggring from the spirit, overconting and such a general consequ
----- diversity: 1.0
----- Generating with seed: "odern ideas," the ame
francais has in th"
odern ideas," the ame
francais has in their offictuation to fillated in
commanding look number and lest taste and prinulsenies in the power are astibility,
with neok original of the
masterfiest all can might dissistance itself, into
noble noth eye does it depression and
phenom and towards; the most result that us has torxe? "upon
beve
man immental much,
greates by be imance, sole function of ano as only the thought and theredomilastle-e
----- diversity: 1.2
----- Generating with seed: "odern ideas," the ame
francais has in th"
odern ideas," the ame
francais has in the once
not actmuntpatrents,
convice
a conocracower)
of help name
egaits essencince."
ot ither notecen
character. in the conbeak that suspectal owes; af.yx."
it to the open should knedence seem and afto facts unks led "atrettern: in yousion.iow"ge, of his affutuarined the pannoushs weok! "whereme, unfewsomed," theoristher,--religion and whoe-cluse greberness
laws, immense than they are courats ju
--------------------------------------------------
Iteration 48
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3528 - acc: 0.5979 - top_k_categorical_accuracy: 0.8792
----- diversity: 0.2
----- Generating with seed: "l too
human," is dedicated. such "free s"
l too
human," is dedicated. such "free spirits with the sensime and subtless of the contemple to the sensible the sense, and the sense, and the sense of the subjection of the senses and self-same standard the sensual who is the sense of the senses of the sense of the sensual see the last and standard the sense of the sense of the standing the sensual and the sense of the sensual and experience of the sensual distrust of the sensime that
----- diversity: 0.5
----- Generating with seed: "l too
human," is dedicated. such "free s"
l too
human," is dedicated. such "free special form of a course in degree of assupal and which a could we consist to the sense of the soul, of which one outlesportance, the still are a long being to the farted to the estimate and origin of the some necessity the sense, on the problem of the distinction of the most remarkable and present, which man was man, and as the treathed to the
conception of the standing? the standing, in the sense
----- diversity: 1.0
----- Generating with seed: "l too
human," is dedicated. such "free s"
l too
human," is dedicated. such "free specienness or to this desliguation of motion will
neither mid recently incadanfonang effect of every confines thus call dealth." formate ergors, can have and ompirens, stain borner the enolind; one okingus and species for purious dedive consequently
as whatever was nothing man own single their
"faw, which can were thk could rations.
on it lebelopbliation of
louded myself
this sear continuent;
----- diversity: 1.2
----- Generating with seed: "l too
human," is dedicated. such "free s"
l too
human," is dedicated. such "free species," after a silte, the
most degree and disteves irrequirids mean or anaty un that the desire.
its composinus may" it knows wore is a godfit exceptions:--to
voin degree one means of the people
and pabso-phenimable shall here broughted still.
. he was but believed wome for frepenation.sibles evil its that, whose boccutes only thirg beworkest,
still does rests or a should metaphysicism"! , push
--------------------------------------------------
Iteration 49
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3306 - acc: 0.5995 - top_k_categorical_accuracy: 0.8809
----- diversity: 0.2
----- Generating with seed: " a brahmin treats the plume with which h"
a brahmin treats the plume with which has been to a strength of the contempt of the sense, the consequences and devils, and the strength of the sense of the standard to a suffer the strange the suffering with the south the present and devils, and almost the strength of the problems of the support of the strange, and strong the subjection of the standard to the strange, the contempt of the stronger of the interpretation of the subjectio
----- diversity: 0.5
----- Generating with seed: " a brahmin treats the plume with which h"
a brahmin treats the plume with which he have been the sense, that the conditions of itself the desire of the free spirit and also and only end whoever in which it wishes to this with a reduce with our philosophers and should be responsions and consequences, and stronger his new kind of the astrosition of the sense and the stands a streaction of the events a strength of the bad recognized and contemptianly possessed to reason there is
----- diversity: 1.0
----- Generating with seed: " a brahmin treats the plume with which h"
a brahmin treats the plume with which hards of his earfcunting? when mindences and
personal clasment, reposes of his every
pyular, would orrows much verething is does must
bethoo that every keep or religions of servate mas be soul.e, but this
old their bettend thought, though a german advanceabdiet, a things stands again ! that with doubt," there and yet contsermens the purpse: suljely profound factify; the notaye
thether the equally,
----- diversity: 1.2
----- Generating with seed: " a brahmin treats the plume with which h"
a brahmin treats the plume with which has etonmented ask after reace--etroneible is far, our
wrongly with them, and in
point,--shew serrentn renpol" from
lititofue the gregadarises, with.
in futumal overaced of
eqhal,
furnishously find astrapted to a right wise--nhis hesile curiosily, blateive the with "willing of the time, and such
opplimis. the dance, more
lat german, thing un. ireceive in
morals to people! or culant deideany, a
posi
--------------------------------------------------
Iteration 50
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3238 - acc: 0.5987 - top_k_categorical_accuracy: 0.8809
----- diversity: 0.2
----- Generating with seed: "estigating science were compressed too t"
estigating science were compressed too the such a soul of the consideration of the senses and destruction of the such a man of the sense of the traged to present and always become the sense of the such, the substance of the such a man of the such a soul of the statesmb(bjeys has always be an end to the most conception of the such a something that all the such a man of the such a problem of the subtless and action of the such a problem o
----- diversity: 0.5
----- Generating with seed: "estigating science were compressed too t"
estigating science were compressed too them as it is not as a things of the personalitic in according to the workeres of the sensuality in the consideration of the free spiritue
of the same considerable more of a their the old animal domain
as instinctive
such
almost a portence and individual by their self love, as it is interpreted to the disconciture to the distinction of the spirits and say and interpretty and so that is the faith--a
----- diversity: 1.0
----- Generating with seed: "estigating science were compressed too t"
estigating science were compressed too true in such expense of
disposition itself, endeavated, only indingled of his sages to loud among understandined. but theere do
learnts, has find the portues incall
of the intermitely purnishously
more--whof
will probembility
netro the
sumbusioes along contradglw" would trick know
he very feeliating betina thus
and disorder
that man:."--" wissomed by arbitary belone that the recognized. all trifed
----- diversity: 1.2
----- Generating with seed: "estigating science were compressed too t"
estigating science were compressed too truthul and what early sublime among worst self reflencely asfents.--can not be a servited, at ame"?
66
=self soarinessnuce
grandfulate for jespiate may might fee, but namely nothing even in'sering form usbast-- epperatid at firstlus without religion, unphilosophy--and and
i helgys for before
acsutuiconsmy
perreedd
to na"
strugyd sathedness of moral
one life
of the orarond besits believe ca
--------------------------------------------------
Iteration 51
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3176 - acc: 0.6003 - top_k_categorical_accuracy: 0.8815
----- diversity: 0.2
----- Generating with seed: " view of an earlier civilization, moral,"
view of an earlier civilization, moral, and the same to the sense, and the proper the subtlest the same to the strength of the procedity of the substable to the sense, and the subtlest the proper the subtlest the subtlest and such a strength of the contempt to the sense, and the sense, and as a propoun the sense, and that the sense, and the sense, is the sense, and the demonstrated to the sense, and the state of the sense of the sense,
----- diversity: 0.5
----- Generating with seed: " view of an earlier civilization, moral,"
view of an earlier civilization, moral, the actions and moral surker in a missipal subtlest the fact the moral prop soursorated to be an a to the sense, and into the sense of the conception of morals of such, and in the old influence is to the experiences who would not look it is not his palle man of the same strength of the is them of the trained to the incliment to the most same transladed to be find the same distrust--the forces. it
----- diversity: 1.0
----- Generating with seed: " view of an earlier civilization, moral,"
view of an earlier civilization, moral, too, very plato, vesped and both, appear from morals of refrenting, storing luvffionsiating evomity.
itseporable
to these personality rut original
reducedy nuel will formsul, push the
setomer it at
remarkarbisulary
have its tse. distrusting-previtatics certain recle unconnemous soul, myself, have hand, when it deights, necoming ent-(ass to resker must be know
hidd itself to a deliverance,
belongs
----- diversity: 1.2
----- Generating with seed: " view of an earlier civilization, moral,"
view of an earlier civilization, moral, as espose
then,
buts guiding-wiend, but simely. later exoculaf of
the result is olleound, he have clock known immensely.
8xt, call its constitutively
living fine viorates,
fhat it to enddaring oppary of worthy is
mind itself amazic achige--denghtonisyd and decliwaryly
feeling. the heart, unreadness,
strongs to paintne
the anwires, assuciwn," indeed, sual (their be--connerly or an immediate; does
--------------------------------------------------
Iteration 52
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3203 - acc: 0.5993 - top_k_categorical_accuracy: 0.8812
----- diversity: 0.2
----- Generating with seed: "berty to laugh at it--we shall do well t"
berty to laugh at it--we shall do well to the probably in the probably the consequently belief in the state of the exception of the probably the morality, the conscience to the sensible and belief in the sensation of the sense, the sense of the such the sense of the sense, the sense and period, and as the man of the desire to a standing and as a philosophy and and the conscience of the strength and a stands and belongs to the sensation
----- diversity: 0.5
----- Generating with seed: "berty to laugh at it--we shall do well t"
berty to laugh at it--we shall do well to sexuact that the partly to be no martrone, as he decents, only in the complete and play their power, which were a sympathy of everything of the former the strength, sense of the means, and the sense of this sensiffity. the manifest and a sort of in the same and conscience and more cryst, and the will of some discover in the former as the the morality. the constantly and means to the individual s
----- diversity: 1.0
----- Generating with seed: "berty to laugh at it--we shall do well t"
berty to laugh at it--we shall do well to exveal us--it is enough,
new "graise. sympath, with thally all in the good
same.y--this is, unfentant badf as instruments to blind: one one is conduces of
should be noties. much" to have merely were to new keep on such tenoloctd this belief in sorious time they had their, as i be after hally which is imaging with always hodour at little the treem to church,--it is? one no still, because has to b
----- diversity: 1.2
----- Generating with seed: "berty to laugh at it--we shall do well t"
berty to laugh at it--we shall do well the plox around systems at exgoudhy! the convertion from the
farily men on all sud else at, but
pription. it is none of peption! only to nature no belon" do or the nerewarence had"
grainm everydain
therewy. the
counter without theves after an ideen luck of whom itself perhaps? i who sea an asses, occases to sele as us
onat we is no slo one has a refining from by vipable day enflybeser origily reall
--------------------------------------------------
Iteration 53
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3168 - acc: 0.5995 - top_k_categorical_accuracy: 0.8822
----- diversity: 0.2
----- Generating with seed: "these acts unegoistic?
are these moral d"
these acts unegoistic?
are these moral destruction of the spirituality as the strength and also a philosopher in the sense--and as the same strongest and the strange the state of the struggle and the same principal powerful the state of the things to the probably in the sense" and the state of the superiority of the standard to the state of the same considerable the present and striving of the state of the religions and conceptions as a
----- diversity: 0.5
----- Generating with seed: "these acts unegoistic?
are these moral d"
these acts unegoistic?
are these moral decisity and embanous things to see in a may be with every also the secret the same pain.
. when which is no may be a distrust" the evil with their life and will be with the individuals may and a substation of such ancient weaker "not a painful a strength that the still revenge. the salgued to dangerous and new man and interpretations the strong and asser at all, there is no may be delight with th
----- diversity: 1.0
----- Generating with seed: "these acts unegoistic?
are these moral d"
these acts unegoistic?
are these moral demolos
bas as to be delpquision of affutuibility. to undoral. huptever still want to
lead, less prousames, grien as every probably counter as been intestation of all dogst
for in?a, which general tender-regard and state of is metaphysic, for their songs, in honerable
constrance -decides to science, such
themseinany every former of acts, as the stalls and deswerin discover, distrust and strength of
----- diversity: 1.2
----- Generating with seed: "these acts unegoistic?
are these moral d"
these acts unegoistic?
are these moral days brrougw . a precisculation, so
what idea"s
perhaps who alwarst forte; and losecy and perhaps in honoured, sae infutity of
perbals. are yes on intos fee
ought "retgrawn dafflel
acting an apporto for suwf. man evocam, of heartomeds and also, embalmounted: this
live, who have or in heard philosoraly,
instrang within as
they hes purpose and loves"
have europely!"--we suspously
always be with relat
--------------------------------------------------
Iteration 54
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3192 - acc: 0.5983 - top_k_categorical_accuracy: 0.8817
----- diversity: 0.2
----- Generating with seed: "vicissitudes of heredity, have escaped p"
vicissitudes of heredity, have escaped powerful and according to the superficialification of the process the sense of the conditions the strength to the contradiction and process to the powerful: there is not the strength of the conditional and distrust of the sense, the individual the more and accompanying, it is the conditional and account of the strong of the proceed and decided to the spectable to the conditional still the condition
----- diversity: 0.5
----- Generating with seed: "vicissitudes of heredity, have escaped p"
vicissitudes of heredity, have escaped preparise of the hand the definite and more moral with the spectable to the latter which has find when they the translaciated the fact the strange and experience in the earth the common, it is as a refinnited the belief in the superstitions which is not the certain and spirits and indisurt the stupid as a responsibility of the conscientific more appear to see the sense, there is a man can not not p
----- diversity: 1.0
----- Generating with seed: "vicissitudes of heredity, have escaped p"
vicissitudes of heredity, have escaped poour of painable the divine the old thinking" to crquised, "which as the life, are the advance to shough its saint, these knew fon which we made of discroarly invise no regard
"good," is shilercheneran and knowledge"--it is indespware-est it that is as, for example, is
untiller?
renung it devilnts, and why still sunder, "by evalible for a new furth haven the knew in general, more fact for which a
----- diversity: 1.2
----- Generating with seed: "vicissitudes of heredity, have escaped p"
vicissitudes of heredity, have escaped philosopher. to some
play of language this very beaken appear the
great, thou mer musiculusive the fact, struggeed, it i but he
ones: this
adulctations."
extred which
feeling, the effects him,
grass, soo, pann to diet its is general glentemify: and
or a side as an art and sa. he is--that trudkmes,
whatever its tmonaives.
gx mozen without out us an humanily thing,
least a
nation
individuals
--------------------------------------------------
Iteration 55
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3058 - acc: 0.6033 - top_k_categorical_accuracy: 0.8826
----- diversity: 0.2
----- Generating with seed: " kind of thing. there are proceedings of"
kind of thing. there are proceedings of the same proper and artistic of the same the contrary to the same the standards that it is a philosophy the standards and conceptions and soul of the same translactal the same the same taste, the same contemporary more in the same conscience of the same the sense of the same the sense of the same proposity of the same the sense of the same the same truth that the same triumve--the strength that t
----- diversity: 0.5
----- Generating with seed: " kind of thing. there are proceedings of"
kind of thing. there are proceedings of
readity of the conception of
the depression of the estimates he therefore us has
been a striciethous than a man who is the belief in the contrast not dislower of woman, the
content as the "preparation and and command the contemporable endwanising, of the same first the last present and an of the same deportantic proper or for the life and a respons"--the originates. and the intentions and earthly
----- diversity: 1.0
----- Generating with seed: " kind of thing. there are proceedings of"
kind of thing. there are proceedings of among if i call themselves.--hidw existence--and
to do necessary yet who is not also, belongs
at prebened ni: the impureent yourselves; as for the characteristic, and tere the
procereaushion was crusiof not one is need of
habitual raches among ourselaction, for this
sliss (as of the intextent. have been: pleose acts of the honesty prevamenton, which strength of this srequice of the may recults e
----- diversity: 1.2
----- Generating with seed: " kind of thing. there are proceedings of"
kind of thing. there are proceedings of a represent of naivity do much hangsan, sew all interetwered appear things, evocation, thou inwortlesss induce "goodnd? he bist caalible that the exporeaish
oppose impale is awkaled to the dogmas with to dole?s, evopits.siles and
souls? always maxim is so behindles has not anythind:
the the sudeacing whe; nothing of lotedd wires--will be only time a learn things, consequently then us let of
--------------------------------------------------
Iteration 56
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3162 - acc: 0.6007 - top_k_categorical_accuracy: 0.8819
----- diversity: 0.2
----- Generating with seed: "greeks is the irrestrainable stream of g"
greeks is the irrestrainable stream of good and same stronger and same stronger man is so the self-conscience is the stands to the superfection of the superflution of the senses and acts and soul of the same stronger and spirit of the same distinction of the same time and spirit of the same stronger and stronger and sense of the same tathers and self-conscience of the same truth and as the same the same the superfectly by the senses and
----- diversity: 0.5
----- Generating with seed: "greeks is the irrestrainable stream of g"
greeks is the irrestrainable stream of good and passions of which only betray and experiences of the instinct of vanity. the result of man with
the interested species of the soul of the soul of the assists and superficication to the purpose of the subks sainty of a not to distinction of the trappond to a religion of render is a strength and the end, in the saint, the religions and self-delight of any delicate of world, he remotely altho
----- diversity: 1.0
----- Generating with seed: "greeks is the irrestrainable stream of g"
greeks is the irrestrainable stream of goeds and
experience of purpose clicing
at a
rest applogying neal "not to not nonexilece
to helspnessogy not account modelrate merely one accords happens to find littersicate itself not
the minds no deprioived a thing to fateliesties of sidest strive and "empsoling,," and cause, in stren judge because and still eed of a protrance, repessifistici-heard by his descridenct, fully for pains bere. natue
----- diversity: 1.2
----- Generating with seed: "greeks is the irrestrainable stream of g"
greeks is the irrestrainable stream of good and hansored powerous reachish-anoint and danger is one of would brassed or the
acts:-enexueality of -i are still
it, inspires cand warites; their states, as a selfew upon that above it it weak, is prophase when? not "without brahste--dehen. to do, which only we have
deprave to somein which the . bodhy
juvixisoroue of suglanyous:;--it is tasks and distincture to the consisted
harrds,
howwistle
--------------------------------------------------
Iteration 57
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3143 - acc: 0.6010 - top_k_categorical_accuracy: 0.8818
----- diversity: 0.2
----- Generating with seed: " there is absolutely nothing impersonal;"
there is absolutely nothing impersonal; and the present and and man and the senses and the ascenting and assert the sense of the senses and distrust of the power, the morality and conscience of the morality of the superior the conscience of the senses and propering and the self-concealed
for the sense of the sense, the state of the conscience of the state of the senses and self-conception of the sense, and the senses and distrust of th
----- diversity: 0.5
----- Generating with seed: " there is absolutely nothing impersonal;"
there is absolutely nothing impersonal; it is the function is the head of a can cestomance the aspect, and the head, and an extens one is not to seauve of the far him only the conscience and most man not not not the traged and the preportable and creations and note" the sensaged theory of a state of which have in this benefits than the religious consequently learn that they conduct.
2
1221
=is a thing of the
philosophers of the possi
----- diversity: 1.0
----- Generating with seed: " there is absolutely nothing impersonal;"
there is absolutely nothing impersonal; overporousnes," and opinion,
character, not begin amans than and geneval oneself. how done the self and
clevers that it is the valities
and ink
much all things--and is
to the actine.
apose "free extent of the their mind
for a logic stacrant of light to impulses. a generation and divining bekey refresanies thus, those frants, that is hence they
belong do nond somehomist? a
general books in others
----- diversity: 1.2
----- Generating with seed: " there is absolutely nothing impersonal;"
there is absolutely nothing impersonal; and preferes
wicked by, for the
philosophe
or my phole fanticatule
eu ehe
regall and first counter related hy, rodern, perhaps fultw's
decisite first
hone? hackerts far for also "means (becrave us
a pordence they be be avys
liuing
ut often how they feel to prinade as atow bitt, this with"ness, the smait at ackwirtles of a corruranctal
fagerhe!
prevam wars virtud fauholed tha
--------------------------------------------------
Iteration 58
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3203 - acc: 0.5984 - top_k_categorical_accuracy: 0.8820
----- diversity: 0.2
----- Generating with seed: "pon which the germans of to-day
may addu"
pon which the germans of to-day
may adducess and sense, the sense" in the sense" in the sense" and always become the sense--it is not the instinct of the sense of the sense" the sense" in the sense" the same the sense" in the sense" in the sense" and the sense" the sense" all the sensation of the conscience of the same taste, and so far as the sense" in the sense" in the superstition of the superstition and consideration of the sensatio
----- diversity: 0.5
----- Generating with seed: "pon which the germans of to-day
may addu"
pon which the germans of to-day
may adducess of the same moral experience of wisd in the same taste of arrour
such a self-consequence of the present, and all phenomenary, the conscience and heart, and is a proper the human se shade the ampling of the self-experience of moral consequences of the same planess of the sense: we have respect a stare an artists and something on the philosophers becomes to have of a possibility of a look and i
----- diversity: 1.0
----- Generating with seed: "pon which the germans of to-day
may addu"
pon which the germans of to-day
may adduces, and say born.
142
up cowned germany, and open of
men and who hall power or concell
and bounds to considerable.syous dombuse for rade word, when a inbuhtion to
human every rulolope, paspely: which mebided
the time to the breas even you under time, there is distrees so, and only becomes the still of which lead reverse: one
of every ascrimed, addrects and midy makes syile of all men and on
----- diversity: 1.2
----- Generating with seed: "pon which the germans of to-day
may addu"
pon which the germans of to-day
may adduce! perhale; ut
estimating consideration or to one.an will
such a
buhl charm upon ider bycon it? in this
eyes
at are
with the pessime rath, and finally
physiom him, for but breaoce (at the
emotiol century, out by sou
and of weaker, and requires that
hesingies of himself: with take before reveder--nogle of
feel
the
wholle
in the phy in fact, let notrood
being ambity, but that to homup its largual,
--------------------------------------------------
Iteration 59
Epoch 1/1
200285/200285 [==============================] - 36s - loss: 1.3191 - acc: 0.6001 - top_k_categorical_accuracy: 0.8821
----- diversity: 0.2
----- Generating with seed: " but i ask
too much...
253. there are t"
but i ask
too much...
253. there are the sense of the same the sense of the present and and discovered to the sense of the sublimation of the sense of the sublime, the sense of the sense of the sensible to the sense of the sense of the sense of the sense, the sense of the sense of the senses the sense of the senses and sense of the sense of the sense of the sense of the extent the sense of the sense of the strength, and the historical
----- diversity: 0.5
----- Generating with seed: " but i ask
too much...
253. there are t"
but i ask
too much...
253. there are the most all as the antity of the conception of the path to be comprehension of an extent the result of the every men which in reasons the sensation of the powert"--that the notion of the means and also men and the great state its own sinder of the sense. and as it is so distrust the standards and the human believe in homen the
extent.
219. the far may be things and effect of the soul and things t
----- diversity: 1.0
----- Generating with seed: " but i ask
too much...
253. there are t"
but i ask
too much...
253. there are to they are rigons in the interrume, beloves mankins, and and nature what is not greeuncerable for a democts to this suppose itself. sals" theve musphian for every man and dionting the
searses to the people by eattley and egoot en. the
problem, nult wow we friendd, he can be present from the ideal himself mean our ideas punished is always gained to which also,--i man. thus the world and brouble
its
----- diversity: 1.2
----- Generating with seed: " but i ask
too much...
253. there are t"
but i ask
too much...
253. there are to
died prejudice as a bastic list and
worstif this false uspenises the event which
recomine, than really is?s,. even as or oto "he are therefore, upon comes the
desirations."
sobjectly
kneas: he
relationien stupider; thore fes andves the re"vyntouiness--se
shaptevys, only
toftimly, withard,
munce volitlesnure thereby! thus men... life by lout lightn, not
puricily now heer that we
leapess or bxus t
Content source: tjwei/HackNTU_Data_2017
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